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Books : History : Americas : Canada : First Nations
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The globe’s first true world war comes vividly to life in this “rich, cautionary tale” (The New York Times Book Review)
The French and Indian War —the North American phase of a far larger conflagration, the Seven Years’ War—remains one of the most important, and yet misunderstood, episodes in American history. Fred Anderson takes readers on a remarkable journey through the vast conflict that, between 1755 and 1763, destroyed the French Empire in North America, overturned the balance of power on two continents, undermined the ability of Indian nations to determine their destinies, and lit the “long fuse” of the American Revolution. Beautifully illustrated and recounted by an expert storyteller, The War That Made America is required reading for anyone interested in the ways in which war has shaped the history of America and its peoples.
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In the summer of 1754, deep in the wilderness of western Pennsylvania, a very young George Washington suffered his first military defeat, and a centuries-old feud between Great Britain and France was rekindled. The war that followed would be fought across virgin territories, from Nova Scotia to the forks of the Ohio River, and it would ultimately decide the fate of the entire North American continent—not just for Great Britain and France but also for the Spanish and Native American populations.
Noted historian Walter R. Borneman brings to life an epic struggle for a continent—what Samuel Eliot Morison called "truly the first world war"—and emphasizes how the seeds of discord sown in its aftermath would take root and blossom into the American Revolution.
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Painstakingly researched with an eye for detail, They Never Surrendered: The Lakota Sioux Band That Stayed in Canada by Ron Papandrea covers a topic long neglected in the United States and Canada. After the defeat of General Custer at the Battle of the Little Big Horn in the Great Sioux War of 1876, Sitting Bull and thousands of Lakota Sioux escaped the American army by going to Canada. Crazy Horse was killed while in American custody and many of his followers also went to Canada. The disappearance of the buffalo on the Canadian plains forced most of the Lakota Sioux in Canada to return to the United States within five years; they surrendered and settled on American reservations. More than 250 brave souls remained in Canada and never surrendered. This is their story.
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In nineteenth century paintings, the proud Indian warrior and the Scottish Highland chief appear in similar ways--colorful and wild, righteous and warlike, the last of their kind. Earlier accounts depict both as barbarians, lacking in culture and in need of civilization. By the nineteenth century, intermarriage and cultural contact between the two--described during the Seven Years' War as cousins--was such that Cree, Mohawk, Cherokee, and Salish were often spoken with Gaelic accents.
In this imaginative work of imperial and tribal history, Colin Calloway examines why these two seemingly wildly disparate groups appear to have so much in common.
Both Highland clans and Native American societies underwent parallel experiences on the peripheries of Britain's empire, and often encountered one another on the frontier. Indeed, Highlanders and American Indians fought, traded, and lived together. Both groups were treated as tribal peoples--remnants of a barbaric past--and eventually forced from their ancestral lands as their traditional food sources--cattle in the Highlands and bison on the Great Plains--were decimated to make way for livestock farming. In a familiar pattern, the cultures that conquered them would later romanticize the very ways of life they had destroyed.
White People, Indians, and Highlanders illustrates how these groups alternately resisted and accommodated the cultural and economic assault of colonialism, before their eventual dispossession during the Highland Clearances and Indian Removals. What emerges is a finely-drawn portrait of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British and American empires.
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"Stories are wondrous things. And they are dangerous." In The Truth About Stories, Native novelist and scholar Thomas King explores how stories shape who we are and how we understand and interact with other people. From creation stories to personal experiences, historical anecdotes to social injustices, racist propaganda to works of contemporary Native literature, King probes Native culture's deep ties to storytelling. With wry humor, King deftly weaves events from his own life as a child in California, an academic in Canada, and a Native North American with a wide-ranging discussion of stories told by and about Indians. So many stories have been told about Indians, King comments, that "there is no reason for the Indian to be real. The Indian simply has to exist in our imaginations." That imaginative Indian that North Americans hold dear has been challenged by Native writers - N. Scott Momaday, Leslie Marmon Silko, Louis Owens, Robert Alexie, and others - who provide alternative narratives of the Native experience that question, create a present, and imagine a future. King reminds the reader, Native and non-Native, that storytelling carries with it social and moral responsibilties. "Don't say in the years to come that you would have lived your life differently if only you had heard this story. You've heard it now."
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In 1886, the Ihalmiut people of northern Canada numbered seven thousand; by 1946, when Farley Mowat began his two-year stay in the Arctic, the population had fallen to just forty. With them, he observed for the first time the phenomenon that would inspire him for the rest of his life: the millennia-old migration of the Arctic's caribou herds. He also endured bleak, interminable winters, suffered agonizing shortages of food, and witnessed the continual, devastating intrusions of outsiders bent on exploitation. Here, in this classic and first book to demonstrate the mammoth literary talent that would produce some of the most memorable books of the next half-century, best-selling author Farley Mowat chronicles his harrowing experiences. People of the Deer is the lyrical ethnography of a beautiful and endangered society. It is a mournful reproach to those who would manipulate and destroy indigenous cultures throughout the world. Most of all, it is a tribute to the last People of the Deer, the diminished Ihalmiuts, whose calamitous encounter with our civilization resulted in their unnecessary demise.
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It was a time when the French laid claim to everything, but in truth the wilderness that was Canada belonged to the natives. The Jesuits saw the Savages (as they called them) as souls to be saved. The natives saw the Black Robes (as they called them) as destroyers, threatening the gods and sorceries by which their lives were ordered. Out of that conflict between two cultures, two worlds, Moore has fashioned an extraordinary novel.
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Native and Christian is an anthology of essays by indigenous writers in the United States and Canada on the problem of native Christian identity. These essays represent a new form of literary expression among contemporary native peoples, and they bring a fresh perspective to the liberation theology movement.
The native writers who contributed to this collection come from a number of distinct tribal backgrounds.Native and Christian will be the first book-length work ever published addressing the subject of religious identity from a contemporary native Christian perspective. It will make an important and long-overdue contribution to the global liberation theology movement.
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This book traces the background and course of the French-Indian War, fought out in the forests, plains, and forts of the North American frontier. Despite early French successes against a British army unskilled in woodland fighting, the British learned quickly from their Native American allies and emerged victorious at Louisbourg and Quebec.
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Francis Parkman thought of Montcalm and Wolfe (1884) as his masterpiece, and that estimate has prevailed for more than a century. At its heart lies the gripping story of the struggle between France and England for control of North America, the French and Indian Wars. Parkman marshals facts and anecdotes to make us eyewitnesses to this confrontation on both sides of the Atlantic, from the royal courts to the colonial fields and forests, where war began with the defeat of George Washington's Virginia militia at Fort Necessity in 1754 and did not end until 1759, on Quebec's Plains of Abraham, with the tragic deaths of the brilliant opposing generals, Louis de Montcalm and James Wolfe. The author masterfully explains the military strategies, giving the reader vivid descriptions of such battles as Louisbourg, Fort Frontenac, and Ticonderoga, the besieged stronghold that Montcalm's greatly outnumbered soldiers defended against Wolfe's troops. Problems of logistics, armament, morale, and corruption all receive close attention, as do the major participants, both military and political: Montcalm, Wolfe, Amherst, Bigot, Pitt, Madame de Pompadour, Washington, and Franklin.This edition, lavishly illustrated and designed, makes abundantly clear Parkman's insight and skill. The result is history as literature.
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With No Man's River, Farley Mowat has penned his best Arctic tale in years. This book chronicles his life among Metis trappers and native people as they struggle to eke out a living in a brutal environment. In the spring of 1947, putting the death and devastation of WWII behind him, Mowat joined a scientific expedition. In the remote reaches of Manitoba, he witnessed an Eskimo population ravaged by starvation and disease brought about by the white man. In his efforts to provide the natives with some of the assistance that the government failed to provide, Mowat set out on an arduous journey that collided with one of nature's most arresting phenomena—the migration of the Arctic's caribou herds. Mowat was based at Windy Post with a Metis trapper and two Ihalmiut children. A young girl, known as Rita, is painted with special vividness—checking the trap lines with the men, riding atop a sled, smoking a tiny pipe. Farley returns to the North two decades later and discovers the tragic fate that befell her. Combining his exquisite portraits with awe-inspiring passages on the power of nature, No Man's River is another riveting memoir from one of North America's most beloved writers.
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Colonial North America was not only a battleground for furs and land, but also for allegiances and even souls. In the three-sided struggle for empire, the English and French colonists were locked in heated competition for native allies and religious converts. Axtell sharply contrasts the English efforts to "civilize" the Indians with the French willingness to accept native lifestyles, and reveals why the struggle for control over the continent became a fascinating contest of cultures between shrewd opponents lasting nearly 150 years.
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The second volume of a saga that chronicles the relations between native Americans and their colonizers begins four hundred years ago in the Great Lakes region, where Jesuit priests martyr themselves to save the disease-ridden villages of the Huron.
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In the spring of 1912, Ojibwe guide Billy Magee received a letter from future conservationist Ernest Oberholtzer asking Magee to accompany him on a journey. Soon after, the two headed into the Canadian Barren Lands of upper Manitoba for a five-month canoe trip that would lead them to unmapped territory and test both their endurance and their friendship.
Tracing the route of the Oberholtzer-Magee expedition, The Old Way North transports readers through the history of this perilous wilderness and introduces them to the mapmakers, fur traders and trappers, missionaries, and native peoples who relied on this corridor for trade and travel. Through journals, historical records, personal interviews with Cree, Dene, and Inuit, and the account of a present-day canoeist, wilderness and conservation writer David Pelly reconstructs the many tales hidden in this land.
David Pelly has been traveling, living, and learning in the Arctic since the late 1970s. He is the author of several articles and books on wilderness expeditions and conservation.
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The Upper Country melds myth and conventional history to provide a memorable tale of French designs in the middle of what became the United States. Putting the reader on the battlefields, at the trading posts, and on the rivers with voyageurs and their allies from the Indian nations, Claiborne Skinner reveals the saintly missionaries and jolly fur traders of popular myth as agents of a hard-nosed, often ruthless, imperial endeavor. Skinner's engaging narrative takes the reader through daily life at posts like Forts Saint Louis and Michilimakinac, illuminates the complexities of interracial marriage with the courtship of Michel Aco at Peoria, and explains how France's New World adventurism played a role in the outbreak of the Seven Years War and the beginning of the modern era.
In this story, many of the traditional heroes and villains of American history take on surprising roles. The last Stuart kings of England seem shrewd and even human; George Washington makes his debut appearance on the stage of history by assassinating a French officer and plunging Europe into the first truly global war.
From unthinkable hardship to dreams of fur trade profits, this fascinating exploration sheds new light on France and its imperial venture into the Great Lakes.
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Traveling to North America in the 1630s to help convert the ""natives,"" Jesuit priest Marc Dupre unexpectedly falls in love with a Huron princess and finds himself torn between love and duty. By the author of People of the Wolf. National ad/promo.
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The daughter of a Algonquin mother and an Iroquois father, Catherine/Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood.
Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetiere, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chauchetiere wrote an elegiac hagiography shortly after her death.
With this richly crafted study, Allan Greer has written a dual biography of Tekakwitha and Chauchetiere, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake.
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Spanning a thousand generations, from the time Ice Age man first set foot on this continent to the present day, this book is respectful of the point of view of native Americans. Written by well-known authorities of Native American history and culture, it is lavishly illustrated with photos, maps, and the work of both historic and contemporary Indian artists.
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Sexual encounters between Indian women and the fur traders of the North West and Hudsons Bay Companies are generally thought to have been casual and illicit in nature. This illuminating book reveals instead that Indian–white marriages, sanctioned "after the custom of the country," resulted in many warm and enduring family unions. These were profoundly altered by the coming of the white women in the 1820s and 1830s.