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Books : History : Americas : Canada : Province & Local
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Americans call Niagara Falls a natural wonder, but the Falls aren't very natural anymore. In fact, they are a study in artifice. Water diverted, riverbed reshaped, brink stabilized and landscape redesigned, the Falls are more a monument to man's meddling than to nature's strength. Held up as an example of something real, they are hemmed in with fakery -- waxworks, haunted houses, IMAX films and ersatz Indian tales. A symbol of American manifest destiny, they are shared politely with Canada. Emblem of nature's power, they are completely human-controlled. Archetype of natural beauty, they belie an ugly environmental legacy still bubbling up from below. On every level, Niagara Falls is a monument to how America falsifies nature, reshaping its contours and redirecting its force while claiming to submit to its will.Combining history, reportage and personal narrative, Inventing Niagara traces Niagara's journey from sublime icon to engineering marvel to camp spectacle. Along the way, Ginger Strand uncovers the hidden history of America's waterfall: the Mohawk chief who wrested the Falls from his adopted tribe, the revered town father who secretly assisted slave catchers, the wartime workers who unknowingly helped build the Bomb and the building contractor who bought and sold a pharaoh. With an uncanny ability to zero in on the buried truth, Strand introduces us to underwater dams, freaks of nature, mythical maidens and 280,000 radioactive mice buried at Niagara.
From LaSalle to Lincoln to Los Alamos, Mohawks to Marilyn, Niagara's story is America's story, a tale of dreams founded on the mastery of nature. At a time of increasing environmental crisis, Inventing Niagara shows us how understanding the cultural history of nature might help us rethink our place in it today.
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Painstakingly researched with an eye for detail, They Never Surrendered: The Lakota Sioux Band That Stayed in Canada by Ron Papandrea covers a topic long neglected in the United States and Canada. After the defeat of General Custer at the Battle of the Little Big Horn in the Great Sioux War of 1876, Sitting Bull and thousands of Lakota Sioux escaped the American army by going to Canada. Crazy Horse was killed while in American custody and many of his followers also went to Canada. The disappearance of the buffalo on the Canadian plains forced most of the Lakota Sioux in Canada to return to the United States within five years; they surrendered and settled on American reservations. More than 250 brave souls remained in Canada and never surrendered. This is their story.
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In 1957, Farley Mowat shipped out aboard one of Newfoundland’s famous coastal steamers, tramping from outport to outport along the southwest coast. The indomitable spirit of the people and the bleak beauty of the landscape would lure him back again and again over the years. In the process of falling in love with a people and a place, Mowat also met the woman who would be the great love of his life.
A stunningly beautiful and talented young artist, Claire Wheeler insouciantly climbed aboard Farley’s beloved but jinxed schooner as it lay on the St. Pierre docks, once again in a cradle for repairs, and changed both their lives forever. This is the story of that love affair, of summers spent sailing the Newfoundland coast, and of their decision to start their life together in Burgeo, one of the province’s last remaining outports. It is also an unforgettable portrait of the last of the outport people and a way of life that had survived for centuries but was now passing forever.
Affectionate, unsentimental, this is a burnished gem from an undiminished talent.
I was inside my vessel painting the cabin when I heard the sounds of a scuffle nearby. I poked my head out the companionway in time to see a lithesome young woman swarming up the ladder which leaned against Happy Adventure’s flank. Whining expectantly, the shipyard dog was endeavouring to follow this attractive stranger. I could see why. As slim and graceful as a ballet dancer (which, I would later learn, was one of her avocations), she appeared to be wearing a gleaming golden helmet (her own smoothly bobbed head of hair) and was as radiantly lovely as any Saxon goddess. I invited her aboard, while pushing the dog down the ladder.
“That’s only Blanche,” I reassured my visitor. “He won’t bite. He’s just, uh . . . being friendly.”
“That’s nice to know,” she said sweetly. Then she smiled . . . and I was lost.
–From Bay of Spirits
From the Hardcover edition.
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The Voyageur is the authoritative account of a unique and colorful group of men whose exploits, songs, and customs comprise an enduring legacy. French Canadians who guided and paddled the canoes of explorers and fur traders, the voyageurs were experts at traversing the treacherous rapids and dangerous open waters of the canoe routes from Quebec and Montreal to the regions bordering the Great Lakes and on to the Mackenzie and Columbia Rivers. During the eighteenth and early nineteenth centuries, explorers and fur traders relied on the voyageurs to open up the vast reaches of North America to settlement and trade.
A noted scholar of the fur trade, Grace Lee Nute was a curator at the Minnesota Historical Society, a professor of history at Hamline University, and the author of The Voyageur's Highway.
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Morgan offers an authentic and deliciously humorous account of the prostitutes and other "disreputable" women who were the earliest female pioneers of the Far North.
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The second volume of a saga that chronicles the relations between native Americans and their colonizers begins four hundred years ago in the Great Lakes region, where Jesuit priests martyr themselves to save the disease-ridden villages of the Huron.
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For nearly a decade, Robert Finch traveled around the “edge of North America” — the stunning yet seriously inhospitable island of Newfoundland. Here, he chronicles the people, geography, and wildlife of this remote and lovely place. In beautifully written essays, sketches, and stories, Finch roams from verdant valleys to the rocky cliffs of Cape Spear, from Sandy Cove to Squid Tickle, from the steep streets of historic St. John’s to the moss-covered tundra of the southern coast. As he describes the land, he brings to life the island’s diverse array of characters — newcomers and old-timers, fisherman, hunters, hitchhikers, and children. Most of all, The Iambics of Newfoundland shows readers the island itself — an ancient place tucked between provinces, languages, and cultures — struggling to find a footing in the modern world.
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For writers who want to craft richly detailed settings for their characters, they can either spend lots of time and money researching dozens of travel guides, or they can get all the facts they need right here. The Writer's Guide to Places provides information on more than 100 cities in the U.S. and Canada, including facts writers need to develop convincing characters and compelling narratives. Writers will find information on; basic ethnic, religious and economic facts; regional history and facts a character might know; a character's favourite food and drink; things a character may be proud or ashamed of concerning his or her birthplace; interesting places to set a scene; myths about the state; and resources for further research. Designed specifically to be fast and accurate, this guide opens with a chapter on how to research real places for settings in fiction including shortcut ideas and guidelines for researching information quickly. Dozens of US cities are profiled and organised by state for easy referencing-from major cities and their satellite cities, to smaller towns of interest, including Atlantic City, Raleigh, Aspen and Tampa.
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An extraordinary journey across the magnificent, delinquent coast of Newfoundland and Labrador.
John Gimlette’s journey across this harsh and awesome landscape, the eastern extreme of the Americas, broadly mirrors that of Dr Eliot Curwen, his great-grandfather, who spent a summer there as a doctor in 1893, and who was witness to some of the most beautiful ice and cruelest poverty in the British Empire. Using Curwen’s extraordinarily frank journal, John Gimlette revisits the places his great-grandfather encountered and along the way explores his own links with this harsh, often brutal, land.
At the heart of the book however, are the “outporters,” the present-day inhabitants of these shores. Descended from last-hope Irishmen, outlaws, navy deserters and fishermen from Jersey and Dorset, these outporters are a warm, salty, witty and exuberant breed. They often speak with the accent and idioms of the original colonists, sometimes Shakespearean, sometimes just plain impenetrable. Theirs is a bizarre story; of houses (or “saltboxes”) that can be dragged across land or floated over the sea; of eating habits inherited from seventeenth-century sailors (salt beef, rum pease-pudding and molasses;) of Labradorians sealed in ice from October to June; of fishing villages that produced a diva to sing with Verdi; and of their own illicit, impromptu dramatics, the Mummers.
This part-history-part-travelogue exploration of Newfoundland and Labrador’s coast and culture by a well-established travel writer is a glorious read to be enjoyed by both armchair tourist, and anyone contemplating a visit to Canada’s far-eastern shores.
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The authors have not only captured the unique flavor of the people but have recorded hours of conversations as their subjects reminisced about life, work and the changes that have washed over the island since Confederation.
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With its rugged shoreline and deep, cold waters, Lake Superior offers exciting opportunities for travel, exploration, and enjoyment. From the Grand Sable Dunes and Apostle Islands of the south shore to mountain-studded St. Ignace Island and majestic Thunder Cape on the north, the lake is deeply ingrained in North America’s cultural and environmental heritage.
Around the Shores of Lake Superior is an ideal trip planner and a unique guide to the region. As author Margaret Beattie Bogue follows the Lake Superior shoreline clockwise through Minnesota, Ontario, Michigan, and Wisconsin, she evokes the richness of local history and highlights hundreds of landmarks and points of interest that surround the lake. Grand Portage, Fort William Historical Park, the Agawa Canyon Pictographs, Isle Royale, the Pictured Rocks, and the Apostle Islands National Lakeshores are just a few of the many sites featured, each with a short descriptive history, directions, and contact information. In keeping with the guide’s easy-to-follow organization, all sites are keyed to a foldout map pocketed in the book’s back cover.
This book also includes illuminating essays that give context to the natural and human history of the region—the Ojibwe presence, French exploration, industry on and around the lake, and the impact of this history on the natural environment. With more than 200 color and black-and-white images, this updated and greatly expanded Second Edition will enrich the appreciation of the region for both visitors and residents of the upper Great Lakes.
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THE CAJUNSA PEOPLE'S STORY OF EXILE AND TRIUMPH
From the Author's Introduction
This is the story of one of the great crimes of history, a brutal act of genocide committed two and a half centuries ago.More than 10,000 men, women and children were removed from their homeland at gunpoint and sent into exile. They were stripped of the farms that ad nurtured and sustained their families for four generations. Their homes and most of their possessions were destroyed. Five thousand of these unfortunate people, maybe more, died of disease and deprivation or perished in shipwrecks...
The deportation was a deliberate attempt to destroy a people and wipe out a distinct culture. It failed. The Acadians were too tough and too resilient. Today, there are an estimated 3 million Acadian descendants worldwide... Thousands of deportees made their way to Louisiana, where "Acadian" was transmuted to "Cajun," and the new surroundings forged a distinct culture although true to its northern roots. More than half-a-million Americans, most of them in Louisiana and eastern Texas, are descendants of those refugees...
The people survived against incredible odds. They preserved a vibrant culture, a zest for life, and a deep respect for their heritage. This is a story of the triumph of the human spirit in the face of cruelty and unimaginable hardship.
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In Shining Big Sea Water, historian Norman K. Risjord offers a grand tour of Lake Superior's remarkable history, taking readers through the centuries and into the lives of those who have traveled the lake and inhabited its shores.
Through lively, informative chapters, Risjord begins with the lake's cataclysmic geological birth, then explores the lives of native peoples along the shore before European contact and during the fur trade, showing how Superior functioned as a "blue-water highway" for Indians, early explorers, industries, and settlers. He outlines the development of such cities as Sault Ste. Marie, Michigan; Ashland, Wisconsin; and Two Harbors, Minnesota, and tells the fascinating histories of life-saving lighthouses and famous shipwrecks. In the final chapter, Risjord looks to the future, offering a clear-eyed account of the environmental and economic challenges faced by America's largest freshwater lake.
Interspersed throughout the book are handy tips for travelers, highlighting historically significant sites that illustrate key pieces of Lake Superior's natural and human history, including national lakeshores in the United States and provincial parks in Canada.
Norman K. Risjord is the author of several books, including A Popular History of Minnesota and Wisconsin: The Story of the Badger State. He is an emeritus professor of history at the University of Wisconsin at Madison.
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In 1896, a small group of prospectors discovered a stunningly rich pocket of gold at the confluence of the Klondike and Yukon rivers, and in the following two years thousands of individuals traveled to the area, hoping to find wealth in a rugged and challenging setting. Ever since that time, the Klondike Gold Rush--especially as portrayed in photographs of long lines of gold seekers marching up Chilkoot Pass--has had a hold on the popular imagination.In this first environmental history of the gold rush, Kathryn Morse describes how the miners got to the Klondike, the mining technologies they employed, and the complex networks by which they obtained food, clothing, and tools. She looks at the political and economic debates surrounding the valuation of gold and the emerging industrial economy that exploited its extraction in Alaska, and explores the ways in which a web of connections among America’s transportation, supply, and marketing industries linked miners to other industrial and agricultural laborers across the country. The profound economic and cultural transformations that supported the Alaska-Yukon gold rush ultimately reverberate to modern times.
The story Morse tells is often narrated through the diaries and letters of the miners themselves. The daunting challenges of traveling, working, and surviving in the raw wilderness are illustrated not only by the miners’ compelling accounts but by newspaper reports and advertisements. Seattle played a key role as "gateway to the Klondike." A public relations campaign lured potential miners to the West and local businesses seized the opportunity to make large profits while thousands of gold seekers streamed through Seattle.
The drama of the miners’ journeys north, their trials along the gold creeks, and their encounters with an extreme climate will appeal not only to scholars of the western environment and of late-19th-century industrialism, but to readers interested in reliving the vivid adventure of the West’s last great gold rush.
"Morse demonstrates the dramatic environmental damage created by the gold rush, but she also helps us understand the very real accommodations that miners had to make if they hoped to survive in these far northern landscapes. . . . She is a superb storyteller with a wry sense of humor, a flair for the quirky detail and the revealing anecdote, and a keen appreciation for the tragicomic underside of this famous event."--from the Introduction by William Cronon
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Poor Dale Evans. America's best-known cowgirl sweetheart didn't have much of a chance to spit, cuss, swagger, snap her neck bronco-busting, or even muss her hair. The gritty frontier cowgirls and athletic rodeo riders and performers lauded in this colorful melange of photos, posters, quotes, and snappy histories did all that and a great deal more. Clearly, the life agreed with many of them. "This is a deuced fast place," one reports approvingly. "Most independent women I've ever seen." Happily, that independence was rewarded by several Western states with the right to vote, hold property, divorce, and--just as important--the chance to ride astride.
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Louis Riel believed that on 8 December 1875 he received a divine commission authorizing him to save the mTtis and reform the Catholic Church. He was a prophet, inspired by the Holy Spirit, and the mTtis were the new chosen people. A new branch of the Catholic Church would be founded in North America, with its first Holy See in Montreal, and its second in Riel's birthplace of St. Vital.
When Riel expressed these views in 1876, he was committed to a lunatic asylum. After his release, he suppressed his ideas for several years, only to reveal them again to his mTtis followers during the North-West Rebellion. The Rebellion thus became as much a religious as a political movement; Riel believed himself a prophet to the end of his life, and he went to his death thinking that he, like Christ, would be resurrected on the third day.
Earlier writers about Louis Riel have noted his religious beliefs but have not taken them seriously. They have usually dismissed Riel's attempt to found a new religion as the symptom of a deranged mind. Thomas Flanagan takes Riel's religion seriously and analyses it using categories developed in the literature about millenarian movements. He shows that Riel's religion, far from being simply individual madness, is typical of the nativistic and millenarian movements described by one author as the 'religions of the oppressed.'
This is also a biography, tracing Riel's thinking on religious subjects from his childhood to the end of his life and paying particular attention to events in his life that influenced his thinking. This developmental approach is necessary because Riel's ideas changed frequently; he never arrived at a fixed 'system.'
The research is based on primary sources throughout. Much new documentation has become available over the past thirty years and in the sixteen years since this volume was initially published. In particular, new information is presented about Riel's youth in Montreal, his time in insane asylums, his years in Montana, and the North-West Rebellion. Flanagan also re-interprets well-known documents. While this revised edition does not alter the fundamentals of his interpretation, it improves the historical backdrop against which it is presented through use of a wealth of new primary sources. Flanagan has updated his citings of Riel's manuscripts to current sources.