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Books : Literature & Fiction : World Literature : Canadian : Native Literature
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In this magical, rollicking tale, the author of the highly-acclaimed novel Medicine River unites two strong and sassy women with three hard-luck, hard-headed men in a search for the middle ground between Native American tradition and the modern world.
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In Rankin Inlet, a small town bordering the Arctic Ocean, the lives of the Inuit are gradually changing. The caribou and seals are no longer plentiful, and Western commerce has come to the community through a proposed diamond mine. Victoria Robertson wakes to a violent storm, her three children stirring in the dark. Her father, Emo, a legendary hunter who has come in off the land to work in a mine, checks to see if the family is all right. So does her Inuit lover, as Victoria’s British husband is away on business.
Thus the reader enters into the modern contradictions of the Arctic—walrus meat and convenience food, midnight sun and 24-hour satellite TV, dog teams and diamond mines—and into the heart of Victoria's internal exile. Born on the tundra in the 1950s, Victoria knows nothing but the nomadic life of the Inuit until, at the age of ten, she is diagnosed with tuberculosis and evacuated to a southern sanitarium. When she returns home six years later, she finds a radically different world, where the traditionally rootless tribes have uneasily congregated in small communities. And Victoria has become a stranger to her family and her culture.
Victoria compounds her marginalization by marrying a non-Inuit, Robertson, the manager of the town store. Over the years, as her children gravitate toward the pop culture of the mainland, and as her husband aggressively exploits the economic opportunities that the Arctic offers, Victoria feels torn between her family and her ancestors, between the communal life of the North and the material life of the “South.” Through Victoria, Kevin Patterson deftly exposes the costs and consequences of cultural assimilation, and the emotional toll that such significant lifestyle changes take on communities.
Spanning countries, generations, and cultures, Consumption is an epic novel of the Arctic, and a penetrating portrait of generational division and cultural dissonance.
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A Chickasaw Indian poet and novelist, author of the prize-winning Mean Spirit, presents a novel about five generations of Native American women and their struggle to preserve their way of life. 20,000 first printing. Tour.
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Winner of the Dora Mavor Moore Award for Best New PlayNominated for the Governor General's Award
This award-winning play by Native playwright Tomson Highway is a powerful and moving portrayal of seven women from a reserve attempting to beat the odds by winning at bingo. And not just any bingo. It is THE BIGGEST BINGO IN THE WORLD and a chance to win a way out of a tortured life.
The Rez Sisters is hilarious, shocking, mystical and powerful, and clearly establishes the creative voice of Native theatre and writing in Canada today.
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"Stories are wondrous things. And they are dangerous." In The Truth About Stories, Native novelist and scholar Thomas King explores how stories shape who we are and how we understand and interact with other people. From creation stories to personal experiences, historical anecdotes to social injustices, racist propaganda to works of contemporary Native literature, King probes Native culture's deep ties to storytelling. With wry humor, King deftly weaves events from his own life as a child in California, an academic in Canada, and a Native North American with a wide-ranging discussion of stories told by and about Indians. So many stories have been told about Indians, King comments, that "there is no reason for the Indian to be real. The Indian simply has to exist in our imaginations." That imaginative Indian that North Americans hold dear has been challenged by Native writers - N. Scott Momaday, Leslie Marmon Silko, Louis Owens, Robert Alexie, and others - who provide alternative narratives of the Native experience that question, create a present, and imagine a future. King reminds the reader, Native and non-Native, that storytelling carries with it social and moral responsibilties. "Don't say in the years to come that you would have lived your life differently if only you had heard this story. You've heard it now."
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The Ojibway Indians were first encountered by the French early in the seventeenth century along the northern shores of Lakes Huron and Superior. By the time Henry Wadsworth Longfellow immortalized them in The Song of Hiawatha, they had dispersed over large areas of Canada and the United States, becoming known as the Chippewas in the latter. A rare and fascinating glimpse of Ojibway culture before its disruption by the Europeans is provided in Ojibway Ceremonies by Basil Johnston, himself an Ojibway who was born on the Parry Island Indian Reserve.Johnston focuses on a young member of the tribe and his development through participation in the many rituals so important to the Ojibway way of life, from the Naming Ceremony and the Vision Quest to the War Path, and from the Marriage Ceremony to the Ritual of the Dead. In the style of a tribal storyteller, Johnston preserves the attitudes and beliefs of forest dwellers and hunters whose lives were vitalized by a sense of the supernatural and of mystery.
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Thumps DreadfulWater wants the past to stay put. But when two Indian-rights activists arrive in the sleepy town of Chinook and a CIA agent winds up murdered, the laconic Native photographer finds he can't shed his cop skin -- or his youthful involvement with the Red Power movement. This winning recording features King's trademark wry humour.
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The Ojibway Indians' sense of humor sparkles through these stories set on the fictional Moose Meat Point Indian Reserve, connected by a dirt road to the town of Blunder Bay. If some of them seem "farfetched and even implausible," Basil L. Johnston writes, "it is simply because human beings very often act and conduct their affairs and those of others in an absurd manner."These twenty-two stories were originally collected under the title Moose Meat and Wild Rice. Among the most memorable of the stories is "They Don't Want No Indians," in which all attempts are made to circumvent bureaucratic red tape and transport a dead Indian to his home for burial. One of the funniest is "Indian Smart: Moose Smart," which pits a moose in a lake against six Moose Meaters in two canoes. "If You Want to Play" and "Secular Revenge" are the result of misunderstanding or imperfect communication. Still other stories, like "What Is Sin?" and "The Kiss and the Moonshine," reveal the clash of different cultural approaches. All show the warm-heartedness and good will of the Ojibway Indians. If they are gently satirized, so are the whites who would change them, and with good reason. Government ineptitude and rigid piety are foisted on the Moose Meaters, who have only thirty thousand acres to move around in.
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A trickster named Coyote rules her world, until a funny-looking stranger named Columbus changes her plans. Unimpressed by the wealth of moose, turtles, and beavers in Coyote’s land, he’d rather figure out how to hunt human beings to sell back in Spain. Thomas King uses a bag of literary tricks to shatter the stereotypes surrounding Columbus’s voyages. In doing so, he invites children to laugh with him at the crazy antics of Coyote, who unwittingly allows Columbus to engineer the downfall of his human friends. William Kent Monkman's vibrant illustrations perfectly complement this amusing story with a message.
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The queer man’s mode of embodiment—his gestural and vocal style, his posture and gait, his occupation of space—remembers a political history. To gesture with the elbow held close to the body, to affect a courtly lisp, or to set an arm akimbo with the hand turned back on the hip is to cite a history in which the sovereign body became the effeminate and sodomitical and, finally, the homosexual body. In Queer Articulations, Thomas A. King argues that the Anglo-American queer body publicizes a history of resistance to the gendered terms whereby liberal subjectivities were secured in early modern England.Arguing that queer agency preceded and enabled the formulation of queer subjectivities, Queer Articulations investigates theatricality and sodomy as performance practices foreclosed in the formation of gendered privacy and consequently available for resistant uses by male-bodied persons who have been positioned, or who have located themselves, outside the universalized public sphere of citizen-subjects. By defining queerness as the lack or failure of private pleasures, rather than an alternative pleasure or substance in its own right, eighteenth-century discourses reconfigured publicness as the mark of difference from the naturalized, private bodies of liberal subjects.Inviting a performance-centered, interdisciplinary approach to queer/male identities, King develops a model of queerness as processual activity, situated in time and place but irreducible to the individual subject's identifications, desires, and motivations.
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Taking on nothing less than the formation of modern genders and sexualities, Thomas A. King develops a history of the political and performative struggles that produced both normative and queer masculinities in the seventeenth and eighteenth centuries. The result is a major contribution to gender studies, gay studies, and theater and performance history.
The Gendering of Men, 1600–1750 traces the transition from a society based on alliance, which had subordinated all men, women, and boys to higher ranked males, to one founded in sexuality, through which men have embodied their claims to personal and political privacy. King proposes that the male body is a performative production marking men’s resistance to their subjection within patriarchy and sovereignty. Emphasizing that categories of gender must come under historical analysis, The Gendering of Men explores men’s particpation in an ongoing struggle for access to a universal manliness transcending other biological and social differentials.
This is volume one of two projected volumes.
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Thomas King is a writer of lyrical, comic poignancy, and a best-selling author in Canada. Of his latest novel, Newsday wrote, "Thomas King has quietly and gorgeously done it again." Truth and Bright Water tells of a summer in the life of Tecumseh and Lum, young Native-American cousins coming of age in the Montana town of Truth, and the Bright Water Reserve across the river in Alberta. It opens with a mysterious woman with a suitcase, throwing things into the river -- then jumping in herself. Tecumseh and Lum go to help, but she and her truck have disappeared. Other mysteries puzzle Tecumseh: whether his mom will take his dad back; if his rolling-stone aunt is home to stay; why no one protects Lum from his father's rages. Then Tecumseh gets a job helping an artist -- Bright Water's most famous son -- with the project of a lifetime. As Truth and Bright Water prepare for the Indian Days festival, their secrets come together in a climax of tragedy, reconciliation, and love.
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Here is a new combined edition of Lee Maracle's best-loved works of fiction. True to the principles of First Nations oratory, the novel (Sundogs) and short stories (Sojourner's Truth and Other Stories) in this volume are layered with unresolved human dilemmas. Maracle writes with love and humor, whether she's telling the tragic story of a boy's attempt to escape residential school or offering an intimate look at one family's struggle during the Mohawk Warrior Society's defiant stand at Oka. These are stories of the heart -- daring and imaginative, crossing cultures and generations -- by a vital and visionary writer.
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The offspring of an Ojibway mother and a white father whom he has never known, Drew Hayden Taylor has long addressed vexed issues of identity and the complicated relationship between Native people and whites with sharp insight and a frequently unsettling sense of humor. Carefully examining these writings, this collection analyzes Taylor's writing from both aboriginal and non-aboriginal perspectives. Contributors include Birgit Däwes, Jonathan R. Dewar, Kristina Fagan, Rob Appleford, Ric Knowles, and Monique Mojica.
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As regards their development when they first became known to modern Europeans, the Eskimo may be classed with the prehistoric races of the age of the ground stone tools with the exceptional use of metals. It has been usual to designate all nations of this kind as "savages;" some authors have even described them as being totally destitute of those mental qualities through which any kind of culture is manifested, such as social order, laws, sciences, arts, and even religion. That those opinions find utterance can scarcely be wondered at when we observe the carelessness with which such important questions are discussed, and see travellers who merely go on shore from a ship and spend a couple of hours with the inhabitants proceed to make inquiries as to their ideas of God and the origin of the world; and also how European settlers among natives whose language they are quite unconversant with pretend to have found them altogether without religion.249 pages.
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An old woman and her animals gather every night to serenade the moon. Coyote wants to join them, but his voice is so bad that the others are sure he’ll scare the moon away. Offended, Coyote wonders, “Who needs the moon, anyway?” Moon is listening, and she knows just the solution for a cheeky Coyote. Unfortunately, Coyote’s friends must pay the price, too!