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Books : History : United States : State & Local : North Dakota
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This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.
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Raised as a young Sioux in the 1860s and 1870s, Eastman knew some of the Indian leaders he portrays here in vivid, biographical sketches. Included are Red Cloud, Rain-in-the-Face, Crazy Horse, Sitting Bull, Little Crow, Chief Joseph and 9 more. These inspiring pieces are enhanced with 12 portraits.
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Most modern UFOlogists look back to the Roswell era (1947) as the beginning of the UFO phenomenon, although unexplained events have been occurring all throughout history. The ancient astronaut theorists point back to Stonehenge, Easter Island or even the Mayans and their legends telling of beings from the sky, but there doesn’t seem to be much documentation about UFO’s or aliens among us in the Old West. Or perhaps there is!
If you look, there are interesting accounts of lights in the sky decades before planes were invented, and there are legends involving ‘little people’ in almost every culture of the world, including in the United States “wild west” territories and states. There are actually many stories handed down from one generation to the next about unexplained events.
This book series is intended to ask more questions than it answers, but its sources are real and the interpretation will be left open to the reader. We hope you enjoy reading about Aliens in American History.
Book I takes us to South Dakota in the 1700's where a 'tribe' of 'little people' kept other local tribes at bay. These sightings were documented in US History by none other than Lewis and Clark in 1804.
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Empirically proving that -- no matter where you are -- kids wanna rock, this is Chuck Klosterman's hilrious memoir of growing up as a shameless metalhead in Wyndmere, North Dakotoa (population: 498). With a voice like Ace Frehley's guitar, Klosterman hacks his way through hair-band history, beginning with that fateful day in 1983 when his older brother brought home Mötley Crüe's Shout at the Devil. The fifth-grade Chuck wasn't quite ready to rock -- his hair was too short and his farm was too quiet -- but he still found a way to bang his nappy little head. Before the journey was over, he would slow-dance to Poison, sleep innocently beneath satanic pentagrams, lust for Lita Ford, and get ridiculously intellectual about Guns N' Roses. C'mon and feel his noize.
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Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Shortly before his death in August, 1950, when he was the 'keeper of the scared pipe,' he said, 'It is my prayer that, through our sacred pipe, and through this book in which I shall explain what our pipe really is, peace may come to those peoples who can understand, and understanding which must be of the heart and not of the head alone. Then they will realize that we Indians know the One true God, and that we pray to Him continually.'Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter s either month s residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived. Beginning with the story of White Buffalo Cow Woman s first visit to the Sioux to give them the sacred pipe, Black Elk describes and discusses the details and meanings of the seven rites, which were disclosed, one by one, to the Sioux through visions. He takes the reader through the sun dance, the purification rite, the keeping of the soul, and other rites, showing how the Sioux have come to terms with God and nature and their fellow men through a rare spirit of sacrifice and determination.
The wakan Mysteries of the Siouan
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Boarding School Seasons offers a revealing look at the strong emotional history of Indian boarding school experiences in the first half of the twentieth century. At the heart of this book are the hundreds of letters written by parents, children, and school officials at Haskell Institute in Kansas and the Flandreau School in South Dakota. These revealing letters show how profoundly entire families were affected by their experiences. Children, who often attended schools at great distances from their communities, suffered from homesickness, and their parents from loneliness. Parents worried continually about the emotional and physical health and the academic progress of their children. Families clashed repeatedly with school officials over rampant illnesses and deplorable living conditions and devised strategies to circumvent severely limiting visitation rules. Family intimacy was threatened by the school's suppression of traditional languages and Native cultural practices. Although boarding schools were a threat to family life, profound changes occurred in the boarding school experiences as families turned to these institutions for relief during the Depression, when poverty and the loss of traditional seasonal economics proved a greater threat. Boarding School Seasons provides a multifaceted look at the aspirations and struggles of real people. Brenda J. Child is an associate professor o
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"Calof's [story] has the 'electricity' one occasionally finds in primary sources. It is powerful, shocking, and primitive, with the kind of appeal primary sources often attain without effort.... it is a strong addition to the literature of women's experience on the frontier." —Lillian Schlissel [asking for approval to use quote]
In 1894, eighteen-year-old Rachel Bella Kahn travelled from Russia to the United States for an arranged marriage to Abraham Calof, an immigrant homesteader in North Dakota. Rachel Calof's Story combines her memoir of a hard pioneering life on the prairie with scholarly essays that provide historical and cultural background and show her narrative to be both unique and a representative western tale. Her narrative is riveting and candid, laced with humor and irony.
The memoir, written by Rachel Bella Calof in 1936, recounts aspects of her childhood and teenage years in a Jewish community, (shtetl) in Russia, but focuses largely on her life between 1894 and 1904, when she and her husband carved out a life as homesteaders. She recalls her horror at the hardships of pioneer life—especially the crowding of many family members into the 12 x 14' dirt-floored shanties that were their first dewllings. "Of all the privations I knew as a homesteader," says Calof, "the lack of privacy was the hardest to bear." Money, food, and fuel were scarce, and during bitter winters, three Calof households—Abraham and Rachel with their growing children, along with his parents and a brother's family—would pool resources and live together (with livestock) in one shanty.
Under harsh and primitive conditions, Rachel Bella Calof bore and raised nine children. The family withstood many dangers, including hailstorms that hammered wheat to the ground and flooded their home; droughts that reduced crops to dust; blinding snowstorms of plains winters. Through it all, however, Calof drew on a humor and resolve that is everywhere apparent in her narrative. Always striving to improve her living conditions, she made lamps from dried mud, scraps of rag, and butter; plastered the cracked wood walls of her home with clay; supplemented meagre supplies with prairie forage—wild mushrooms and garlic for a special supper, dry grass for a hot fire to bake bread. Never sentimental, Caolf's memoir is a vital historical and personal record.
(2009)
J. Sanford Rikoon elaborates on the history of Jewish settlement in the rural heartland and the great tide of immigration from the Russian Pale of Settlement and Eastern Europe from 1880–1910. Elizabeth Jameson examines how Calof "writes from the interior spaces of private life, and from that vantage point, reconfigures more familiar versions of the American West." Jameson also discusses how the Calofs adapted Jewish practices to the new contingencies of North Dakota, maintaining customs that represented the core of their Jewish identity, reconstructing their "Jewishness" in new circumstances.
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In the tradition of John McPhee and Kathleen Norris, a wry, moving memoir about a family farm, a father, and a daughter, and how you can't not go home again.
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In this biography, Gary Anderson chronicles of life of the renowned victor of the Battle of Little Big Horn, legendary Lakota Chief Sitting Bull.
For many decades, historians have chalked up the results of Little Big Horn to Colonel’s Custer’s faulty strategy of attack, and remember Sitting Bull as the lame duck leader who triumphed only because of Custer’s mishap. Gary Clayton Anderson, in this riveting biography, reveals a new interpretation of this crucial conflict on the high plains.
The titles in the Library of American Biography Series make ideal supplements for American History Survey courses or other courses in American history where figures in history are explored. Paperback, brief, and inexpensive, each interpretive biography in this series focuses on a figure whose actions and ideas significantly influenced the course of American history and national life. In addition, each biography relates the life of its subject to the broader themes and developments of the times.
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In August of 1862, hundreds of Dakota warriors opened without warning a murderous rampage against settlers and soldiers in southern Minnesota. The vortex of the Dakota Uprising along the Minnesota River encompassed thousands of people in what was perhaps the greatest massacre of whites by Indians in American history. To read about the fast paced and unpredictable flood of killing and destruction is to discover heartrending emotion, irony, tragedy, cowardice, and heroism from unexpected quarters. Previous attempts to sort out individual experiences and place the events in a coherent chronological and geographical order have enjoyed little success. Award-winning author Gregory F. Michno's Dakota Dawn: The Decisive First Week of the Sioux Uprising, August 17-24, 1862 offers an essential clarity and vivid portrait that readers will find refreshing and invigorating.Dakota Dawn focuses in great detail on the first week of the killing spree, a great paroxysm of destruction when the Dakota succeeded, albeit fleetingly, in driving out the white man. During those seven days at least 400 white settlers were killed, the great majority innocent victims slaughtered in the most shocking manner. Nowhere else in the Western United States was there a record of such sustained attacks against a fort (Ridgely) or upon a town (New Ulm). After soldiers put down the uprising, hundreds of Dakotas were cap
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This collection of thirty-six narratives presents the Dakota Indians' experiences during a conflict previously known chiefly from the viewpoints of non-Indians.
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The honeymoon of Elizabeth Bacon and George Armstrong Custer was interrupted in 1864 by his call to duty with the Army of the Potomac. Her entreaties to be allowed to travel along set the pattern of her future life. From that time onward, she did indeed accompany General Custer on all his major assignments except the summer Indian campaigns, “the only woman,” she said, “who always rode with the regiment.”This is the story of Elizabeth B. Custer (1842–1933), told in her own words. She was not only a housewife on the Plains; she was whatever the occasion demanded: nurse to a group of frostbitten soldiers; any-hour-of-the-day hostess to the regiment, since her husband was not fond of entertaining; the garrison’s favorite confidante (and many an interesting story she has to tell); and would-be Indian fighter whenever the women of the regiment had to be left alone.Boots and Saddles also offers a gentle, loving portrait of George Armstrong Custer, husband and man, by the person who knew him best. Elizabeth Custer’s absolute devotion to him is revealed in every line of her story, which ends, appropriately enough, with the day on which she received the news of the disaster at Little Big Horn.
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Ella Deloria could speak intimately about Indian ways because she belonged to a Yankton Sioux family. A distinguished scholar who studied with Franz Boas at Columbia University, she had the gift of language and the understanding necessary to bridge races. Originally published in 1944, this book is an important source of information about Dakota culture and a classic in its elegant clarity of insight.Beginning with a general discussion of American Indian origins, language families, and culture areas, Deloria then focuses on her own people, the Dakotas, and the intricate kinship system that governed all aspects of their life. She writes, “Exacting and unrelenting obedience to kinship demands made the Dakotas a most kind, unselfish people, always acutely aware of those about them and innately courteous.”
Deloria goes on to show the painful transition to reservations and how the holdover of the kinship system worked against Indians trying to follow white notions of progress and success. Her ideas about what both races must do to participate fully in American life are as cogent now as when they were first written.
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Through the interpretive lens of colonial theory, Jeffrey Ostler presents an original analysis of the tumultuous relationship between the Plains Sioux and the United States in the 1800s. He provides novel insights on well-known aspects of the Sioux story, such as the Oregon Trail, the deaths of "Crazy Horse" and "Sitting Bull", and the Ghost Dance, and offers an in-depth look at many lesser-known facets of Sioux history and culture. Paying close attention to Sioux perspectives of their history, the book demonstrates how the Sioux creatively responded to the challenges of U.S. expansion and domination, revealing simultaneously how U.S. power increasingly limited the autonomy of their communities as the century came to a close. Ostler's innovative analysis of the Plains Sioux culminates in a compelling reinterpretation of the events that led to the Wounded Knee massacre of December 29, 1890. History Department Head at the University of Oregon, Associate Professor Jeffrey Ostler has held honors such as the National Endowment for the Humanities Fellowship and has published articles in Western Historical Quarterly, Great Plains Quarterly, and Pacific Historical Review.
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The Black Hills have been famous ever since the gold rush days of the 1870s when General George A. Custer’s expedition in the summer of 1874 found and advertised placer gold in the Black Hills valleys and a rush to the Hills began. Indian claimants to the area were placated, defeated or ignored and by 1875 a gold rush that continues to the present was under way. The Homestake Mining Company in the Black Hills is today one of the largest operating gold mines in the world. Thousands of unknown miners, merchants, gamblers and soiled doves have come and gone during the century past. And hundreds of towns have boomed and busted, most of them before the beginning of the twentieth century. This book takes a look at the remains of those ghosts: the camps, the stage stops, the communities, the people who made the Black Hills famous. In extensive gazetteer fashion, the authors detail 600 towns and enrich the text with a lavish layout of historical and contemporary photos. Also included are maps and tips on how to locate the ruins of those ghost towns.
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The prospect of 160 acres of free land enticed thousands of Norwegians to immigrate to America, with high hopes for a better, more prosperous life. Those who settled in North Dakota never expected they would need several times that amount of land, nor did they imagine the high costs involved in meeting the homestead requirements. This is a story of two families for whom the promise of America miscarried. As they reached a point of borrowing money to move their dream forward the depression hit, as did a drought on the prairie. But the family spirits never died, and the immigrants never wished to be elsewhere.
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Rolling prairie grasslands in the east, surreal Badlands and lush Black Hills in the west: South Dakota is a state of vivid contrasts. In this classic and now-rare guide to Depression-era South Dakota, you can discover the historic byways and back roads of this beautiful state. Originally part of the American Guide Series, this book was written both to chronicle the physical and cultural landscape of the Mount Rushmore State and to employ out-of-work writers. The result is a snapshot of South Dakota as our grandparents knew it.
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From White Shield to Washington DC, new Indian wars are being fought by Ivy League-trained lawyers called "Coyote Warriors"--among them a Mandan/Hidatsa named Raymond Cross. Coyote Warrior tells the epic story of the three tribes that saved Lewis and Clark's Corps of Discovery from starvation, their century-long battle to forge a new nation, and the extraordinary journey of one man to redeem a father's dream--and the dignity of his people.Cross graduated from law school and, following his father's death, returned home to resurrect his father's fight against the federal government. His mission would lead him to Congress, which his father had battled forty years before, and into the hallowed chambers of the U.S. Supreme Court. There the great-great-grandson of Chief Cherry Necklace would lay at the feet of the nation's highest court the case for the sanctity of the U.S. Constitution, treaty rights, and the legal survival of Indian Country.