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Books : Nonfiction : Social Sciences : Anthropology : Ethnology
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This classic paperback is available once again--and exclusively--from Harvard University Press.
This book is the story of the life of Nisa, a member of the !Kung tribe of hunter-gatherers from southern Africa's Kalahari desert. Told in her own words--earthy, emotional, vivid--to Marjorie Shostak, a Harvard anthropologist who succeeded, with Nisa's collaboration, in breaking through the immense barriers of language and culture, the story is a fascinating view of a remarkable woman.
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An unprecedented series of images showing the Omo people's imaginative body decoration and embellishments.
The scene of tribal conflicts and guerrilla incursions, Ethiopia's Omo Valley is also home to fascinating rites and traditions that have survived for thousands of years. The nomadic peoples who inhabit this valley share a gift for body painting and elaborate adornments borrowed from nature, and Hans Silvester has captured the results in a series of photographs made over the course of numerous trips.
In this region of East Africa, the rivers that run through the dry savannas are home to abundant flowers, papyrus, and wild fruit trees, and this luxuriance becomes an invitation to creativity and spectacle. Within hand's reach, a multitude of plants inspire fanciful and ephemeral self-decoration, and the Omo react spontaneously: a leaf, root, seed pod, or flower is quickly transformed into an accessory. As in the West one might don a hat, people create caps from tufts of grass. As one would knot a tie or scarf, they ornament themselves with banana leaves or a stem laden with flowers. These decorations are embellished with butterfly wings, buffalo horns, boar's teeth, colorful feathers, and the like, and are further enhanced by body painting with pigments made from powdered stone, plants, berries, and river mud.
Here is a priceless record of a unique and incre
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Presents specific methods and models for carrying out all phases of field-based research, and offers "hands-on" practice. This title addresses the reading, writing, listening and speaking techniques necessary for understanding, interpreting and presenting the lives of those interviewed.
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From the vantage point of the colonized, the term 'research' is inextricably linked with European colonialism; the ways in which scientific research has been implicated in the worst excesses of imperialism remains a powerful remembered history for many of the world's colonized peoples. Here, an indigenous researcher issues a clarion call for the decolonization of research methods.
The book is divided into two parts. In the first, the author critically examines the historical and philosophical base of Western research. Extending the work of Foucault, she explores the intersections of imperialism, knowledge and research, and the different ways in which imperialism is embedded in disciplines of knowledge and methodologies as 'regimes of truth'. Providing a history of knowledge from the Enlightenment to Postcoloniality, she also discusses the fate of concepts such as 'discovery, 'claiming' and 'naming' through which the west has incorporated and continues to incorporate the indigenous world within its own web.
The second part of the book meets the urgent need for people who are carrying out their own research projects, for literature which validates their frustrations in dealing with various western paradigms, academic traditions and methodologies, which continue to position the indigenous as 'Other'. In setting an agenda for planning and implementing indigenous research,
An ideal complement to standard anthropology texts or as a stand-alone text/reader, Conformity and Conflict continues to offer students an in-depth look at anthropology as a powerful way to study human behavior and events. The articles cover a broad range of theoretical perspectives and demonstrate basic anthropological concepts. The tenth edition retains the accessibility of the previous editions: a combination of professionalism and readability in selections; the view that anthropology provides perspective on experience; and a carefully integrated organization.
All chapters in this Second Edition of Increasing Multicultural Understanding have been revised and updated, and there are two new chapters on Muslims and Jews in the United States. The author presents a model which helps counsellors understand culturally different groups and the role culture plays in shaping the way people think, feel and act, and which provides the tools necessary for fostering positive and productive relationships among culturally diverse populations.
This textbook provides an up-to-date account of ethnographic research methods. Using examples from many social science disciplines, the author introduces: paradigms used in ethnography, field work, equipment needed, analysis of data, differences and similarities between qualitative and quantitative approaches, the nature of the environment of contemporary ethnographic research, and writing the report. Throughout the author provides insights into putting people at ease and research ethics; he also includes a thorough introduction to microcomputer hardware and software useful in ethnographic studies.
In this companion volume John van Maanen's Tales of the Field, three scholars reveal how the ethnographer turns direct experience and observation into written fieldnotes upon which an ethnography is based.
Drawing on years of teaching and field research experience, the authors develop a series of guidelines, suggestions, and practical advice about how to write useful fieldnotes in a variety of settings, both cultural and institutional. Using actual unfinished, "working" notes as examples, they illustrate options for composing, reviewing, and working fieldnotes into finished texts. They discuss different organizational and descriptive strategies, including evocation of sensory detail, synthesis of complete scenes, the value of partial versus omniscient perspectives, and of first person versus third person accounts. Of particular interest is the author's discussion of notetaking as a mindset. They show how transforming direct observations into vivid descriptions results not simply from good memory but more crucially from learning to envision scenes as written. A good ethnographer, they demonstrate, must learn to remember dialogue and movement like an actor, to see colors and shapes like a painter, and to sense moods and rhythms like a poet.
The authors also emphasize the ethnographer's core interest in presenting the perceptions and meanings which the people studi
This re-examination of the Trobrianders of Papua New Guinea, the people described in Malinowski's classic ethnographic work of the early 20th century, provides a balanced view of the society from a male and female perspective, including coverage of new discoveries about the importance of woman's work and wealth in the society.
Since its publication in 1989, The Riddle of Amish Culture has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.
In The Lure of the Local, Lucy R. Lippard, one of America's most influential art writers, weaves together cultural studies, history, geography, and contemporary art to provide a fascinating exploration of our multiple senses of place. Expanding her reach far beyond the confines of the art world, she discusses community, land use, perceptions of nature, how we produce the landscape, and how the landscape affects our lives. In this extensively illustrated, beautifully produced volume, she consistently makes unexpected connections between contemporary art and its political, social, and cultural contexts.
Understanding of cultural diversity is essential to a healthy multicultural society. Fundamental to this book’s approach is the belief that a comparative, cross-cultural view of human differences and similarities enhances understanding of diversity and multiculturalism within contemporary North America.
On Being Different provides an up-to-date, comprehensive, and interdisciplinary account of diversity and multiculturalism in the United States and Canada. Conrad Kottak and Kathryn Kozaitis clarify essential issues, themes, and topics in the study of diversity, including ethnicity, religion, gender, and sexual orientation. The book also presents an original theory of multiculturalism, showing how human agency and culture work to organize and change society.
In these new essays, a group of experienced ethnographers, a literary critic, and a historian of anthropology, all known for advanced analytic work on ethnographic writing, place ethnography at the center of a new intersection of social history, interpretive anthropology, travel writing, discourse theory, and textual criticism.
The authors analyze classic examples of cultural description, from Goethe and Catlin to Malinowski, Evans-Pritchard, and Le Roy Ladurie, showing the persistence of allegorial patterns and rhetorical tropes. They assess recent experimental trends and explore the functions of orality, ethnicity, and power in ethnographic composition.
Writing Culture argues that ethnography is in the midst of a political and epistemological crisis: Western writers no longer portray non-Western peoples with unchallenged authority; the process of cultural representation is now inescapably contingent, historical, and contestable. The essays in this volume help us imagine a fully dialectical ethnography acting powerfully in the postmodern world system. They challenge all writers in the humanities and social sciences to rethink the poetics and politics of cultural invention.
Most people spend an increasing amount of time in soulless, impersonal places: motorways, airports, in front of cash machines, TVs and computers. For the author, this is symptomatic of the experience of "supermodernity" or late-capitalist existence. The invasion of modern life by these "non-places" is central to this work. The book explores the distinction between "place", encrusted with historical meaning and creative of social life, and "non-place", to which individuals are connected in a uniform, bureaucratic manner and where no organic social life is possible. Marc Auge is the author of "Pouvoirs de Vie, "Pouvoirs de Mort", "Genie du Paganisme", Un Ethnogue dans le Metro" and "Domaines et Chateaux".
An introductory cultural anthropology text, this book introduces basic concepts of cultural anthropology by comparing cultures of increasing scale and focusing on specific universal issues. "Understanding how tribes, states, and global systems work and how they differ might help citizens design a more secure and equitable world," says Bodley; it is this advocacy position that informs the text.
This case study in cultural anthropology focuses on the day-to-day living patterns of the Hutterites, a German-dialect-speaking Christian sect whose members live communally in the Great Plains of the United States and Canada. The authors describe the Hutterite belief system and how it minimizes aggression and dissension, and protects the members against the outside world. Features: * Hutterites' core social and personal values - nonaggression, selflessness and humility - are a challenge to the central North American mainstream values of achivevement, exploitation and aggression. * Hutterite education of their young, a primary concern of all Hutterite colonies, is an example of how successful education maintains community. * The Hutterites have lived with prejudice since their beginnings four and one half centuries ago, and young Hutterite men who refused military service in North America were persecuted inhumanely as recently as World War I. * John Hostetler, of Old Order Amish parents and an internationally known expert on communal societies in the United States and Canada, was readily accepted by the closeknit Hutterite community, and Gertrude Huntington was accepted by the colony with which she and her family lived as they conformed to Hutterite norms.
A study of primitive people which, for beauty of...style and concept, would be hard to match." -- The New York Times Book Review
In the 1950s Elizabeth Marshall Thomas became one of the first Westerners to live with the Bushmen of the Kalahari desert in Botswana and South-West Africa. Her account of these nomadic hunter-gatherers, whose way of life had remained unchanged for thousands of years, is a ground-breaking work of anthropology, remarkable not only for its scholarship but for its novelistic grasp of character. On the basis of field trips in the 1980s, Thomas has now updated her book to show what happened to the Bushmen as the tide of industrial civilization -- with its flotsam of property rights, wage labor, and alcohol -- swept over them. The result is a powerful, elegiac look at an endangered culture as well as a provocative critique of our own.
"The charm of this book is that the author can so truly convey the strangeness of the desert life in which we perceive human traits as familiar as our own....The Harmless People is a model of exposition: the style very simple and precise, perfectly suited to the neat, even fastidious activities of a people who must make their world out of next to nothing."
-- The Atlantic
Now in its third edition, this leading introduction to ethnography has been thoroughly updated and substantially rewritten. It offers a systematic introduction to ethnographic principles and practice. New material covers the use of visual and virtual research methods, hypermedia software and the issue of ethical regulation. There is also a new prologue and epilogue.
The authors argue that ethnography is best understood as a reflexive process. What this means is that we must recognize that social research is part of the world that it studies. From an outline of the principle of reflexivity the authors go on to discuss and exemplify main features of ethnographic work, including:
- the selection and sampling of cases
- the problems of access
- observation and interviewing
- recording and filing data
- the process of data analysis and writing research reports.
Throughout, the discussion draws on a wide range of illustrative material from classic and more recent studies within a global context. The new edition of this popular textbook will be an indispensable resource for students and researchers utilizing social research methods in the social sciences and cultural studies.