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Books : Nonfiction : Social Sciences : Anthropology : Ethnology
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This classic paperback is available once again--and exclusively--from Harvard University Press.
This book is the story of the life of Nisa, a member of the !Kung tribe of hunter-gatherers from southern Africa's Kalahari desert. Told in her own words--earthy, emotional, vivid--to Marjorie Shostak, a Harvard anthropologist who succeeded, with Nisa's collaboration, in breaking through the immense barriers of language and culture, the story is a fascinating view of a remarkable woman.
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In this companion volume John van Maanen's Tales of the Field, three scholars reveal how the ethnographer turns direct experience and observation into written fieldnotes upon which an ethnography is based.
Drawing on years of teaching and field research experience, the authors develop a series of guidelines, suggestions, and practical advice about how to write useful fieldnotes in a variety of settings, both cultural and institutional. Using actual unfinished, "working" notes as examples, they illustrate options for composing, reviewing, and working fieldnotes into finished texts. They discuss different organizational and descriptive strategies, including evocation of sensory detail, synthesis of complete scenes, the value of partial versus omniscient perspectives, and of first person versus third person accounts. Of particular interest is the author's discussion of notetaking as a mindset. They show how transforming direct observations into vivid descriptions results not simply from good memory but more crucially from learning to envision scenes as written. A good ethnographer, they demonstrate, must learn to remember dialogue and movement like an actor, to see colors and shapes like a painter, and to sense moods and rhythms like a poet.
The authors also emphasize the ethnographer's core interest in presenting the perceptions and meanings which the people studied attach to their own actions. They demonstrate the subtle ways that writers can make the voices of people heard in the texts they produce. Finally, they analyze the "processing" of fieldnotes—the practice of coding notes to identify themes and methods for selecting and weaving together fieldnote excerpts to write a polished ethnography.
This book, however, is more than a "how-to" manual. The authors examine writing fieldnotes as an interactive and interpretive process in which the researcher's own commitments and relationships with those in the field inevitably shape the character and content of those fieldnotes. They explore the conscious and unconscious writing choices that produce fieldnote accounts. And they show how the character and content of these fieldnotes inevitably influence the arguments and analyses the ethnographer can make in the final ethnographic tale.
This book shows that note-taking is a craft that can be taught. Along with Tales of the Field and George Marcus and Michael Fisher's Anthropology as Cultural Criticism, Writing Ethnographic Fieldnotes is an essential tool for students and social scientists alike. -
An ideal complement to standard anthropology texts or as a stand-alone text/reader, the best-selling Conformity and Conflict continues to offer an in-depth look at anthropology as a powerful way to study human behavior and events.
The 37 articles cover a broad range of theoretical perspectives and demonstrate basic anthropological concepts. The twelfth edition retains the accessibility of the previous editions and the view that anthropology provides a fascinating perspective on the human experience.
The twelfth edition has been shaped by the current concerns in both anthropology and American society, including globalization, the study of women's lives, race and ethnicity, and the practical applications of anthropology and the ways it leads to everyday careers.
The newly revised table of contents reflects the suggestions of Conformity and Conflict users. Thirty percent of the readings are either revised or entirely new to this edition. Nine new articles appear in this edition of Conformity and Conflict (Readings 7, 12, 15, 18, 22, 25, 29, 32, 33), three of which were expressly commissioned for this edition (12, 29, 25). Four articles (5, 28, 31 and 35) have been updated for this edition.
More attention is paid to cultural ecology, to the impact of the world market and world systems on human social life, and to human change in increasingly large and complex societies. An entirely NEW section on globalization includes three new articles that introduce readers to key concepts - how popular culture spreads to different societies, the processes by which cultural artifacts, social structures, and how ideas are adopted and changed as they reach new societies.
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Kon-Tiki is the record of an astonishing adventure -- a journey of 4,300 nautical miles across the Pacific Ocean by raft. Intrigued by Polynesian folklore, biologist Thor Heyerdahl suspected that the South Sea Islands had been settled by an ancient race from thousands of miles to the east, led by a mythical hero, Kon-Tiki. He decided to prove his theory by duplicating the legendary voyage.
On April 28, 1947, Heyerdahl and five other adventurers sailed from Peru on a balsa log raft. After three months on the open sea, encountering raging storms, whales, and sharks, they sighted land -- the Polynesian island of Puka Puka.
Translated into sixty-five languages, Kon-Tiki is a classic, inspiring tale of daring and courage -- a magnificent saga of men against the sea.
Washington Square Press' Enriched Classics present the great works of world literature enhanced for the contemporary reader. This edition of Kon-Tiki has been prepared by an editorial committee headed by Harry Shefter, professor of English at New York University. It includes a foreword by the author, a selection of critical excerpts, notes, an index, and a unique visual essay of the voyage.
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An unprecedented series of images showing the Omo people's imaginative body decoration and embellishments.
The scene of tribal conflicts and guerrilla incursions, Ethiopia's Omo Valley is also home to fascinating rites and traditions that have survived for thousands of years. The nomadic peoples who inhabit this valley share a gift for body painting and elaborate adornments borrowed from nature, and Hans Silvester has captured the results in a series of photographs made over the course of numerous trips.
In this region of East Africa, the rivers that run through the dry savannas are home to abundant flowers, papyrus, and wild fruit trees, and this luxuriance becomes an invitation to creativity and spectacle. Within hand's reach, a multitude of plants inspire fanciful and ephemeral self-decoration, and the Omo react spontaneously: a leaf, root, seed pod, or flower is quickly transformed into an accessory. As in the West one might don a hat, people create caps from tufts of grass. As one would knot a tie or scarf, they ornament themselves with banana leaves or a stem laden with flowers. These decorations are embellished with butterfly wings, buffalo horns, boar's teeth, colorful feathers, and the like, and are further enhanced by body painting with pigments made from powdered stone, plants, berries, and river mud.
Here is a priceless record of a unique and increasingly fragile way of life, one threatened by conflict, climate change, and tourism. 160 color illustrations. -
Highly acclaimed in previous editions, this classic work by John Hostetler has been expanded and updated to reflect current research on Amish history and culture as well as the new concerns of Amish communities throughout North America.
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On Being Different provides an up-to-date, comprehensive, and interdisciplinary account of diversity and multiculturalism in the United States and Canada. Kottak and Kozaitis clarify essential issues, themes, and topics in the study of diversity, including ethnicity, religion, gender, and sexual orientation. The book also presents an original theory of multiculturalism, showing how human agency and culture work to organize and change society. The authors use rich and varied ethnographic examples, from North America and abroad, to help students apply the material to their own lives, and thus gain a better understanding of diversity and multiculturalism.
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From the vantage point of the colonized, the term 'research' is inextricably linked with European colonialism; the ways in which scientific research has been implicated in the worst excesses of imperialism remains a powerful remembered history for many of the world's colonized peoples. Here, an indigenous researcher issues a clarion call for the decolonization of research methods.
The book is divided into two parts. In the first, the author critically examines the historical and philosophical base of Western research. Extending the work of Foucault, she explores the intersections of imperialism, knowledge and research, and the different ways in which imperialism is embedded in disciplines of knowledge and methodologies as 'regimes of truth'. Providing a history of knowledge from the Enlightenment to Postcoloniality, she also discusses the fate of concepts such as 'discovery, 'claiming' and 'naming' through which the west has incorporated and continues to incorporate the indigenous world within its own web.
The second part of the book meets the urgent need for people who are carrying out their own research projects, for literature which validates their frustrations in dealing with various western paradigms, academic traditions and methodologies, which continue to position the indigenous as 'Other'. In setting an agenda for planning and implementing indigenous research, the author shows how such programmes are part of the wider project of reclaiming control over indigenous ways of knowing and being.
Exploring the broad range of issues which have confronted, and continue to confront, indigenous peoples, in their encounters with western knowledge, this book also sets a standard for truly emancipatory research. It brilliantly demonstrates that ‘when indigenous peoples become the researchers and not merely the researched, the activity of research is transformed.’ -
The Forest People -- Colin M. Turnbull's best-selling, classic work -- describes the author's experiences while living with the BaMbuti Pygmies, not as a clinical observer, but as their friend learning their customs and sharing their daily life.
Turnbull conveys the lives and feelings of the BaMbuti whose existence centers on their intense love for their forest world, which, in return for their affection and trust, provides their every need. We witness their hunting parties and nomadic camps; their love affairs and ancient ceremonies -- the molimo, in which they praise the forest as provider, protector, and deity; the elima, in which the young girls come of age; and the nkumbi circumcision rites, in which the villagers of the surrounding non-Pygmy tribes attempt to impose their culture on the Pygmies, whose forest home they dare not enter.
The Forest People eloquently shows us a people who have found in the forest something that makes their life more than just living -- a life that, with all its hardships and problems and tragedies, is a wonderful thing of happiness and joy.
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A unique study of the Brazilian national character explores the many paradoxes of Brazilian society, contrasting the natives' kindness with the violence of their cities, the large-scale poverty and the luxury of the rich, and other disparities.
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This re-examination of the Trobrianders of Papua New Guinea, the people described in Malinowski’s classic ethnographic work of the early 20th century, provides a balanced view of the society from a male and female perspective, including coverage of new discoveries about the importance of woman’s work and wealth in the society.
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Encompassing more than a decade of research around the globe, this book shows that cultural capital has far more impact than politics, prejudice, or genetics on the social and economic fates of minorities, nations, and civilization.
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Another beautiful National Geographic with pictures, narration, maps & graphics.
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The world's second-wealthiest country, Japan once seemed poised to overtake America as the leading global economic powerhouse. But the country failed to recover from the staggering economic collapse of the early 1990s. Today it confronts an array of disturbing social trends, notably a population of more than one million hikikomori: the young men who shut themselves in their rooms, withdrawing from society. There is also a growing numbers of “parasite singles”: single women who refuse to leave home, marry, or bear children.
In this trenchant investigation, Michael Zielenziger argues that Japan's tradition-steeped society, its aversion to change, and its distrust of individuality are stifling economic revival, political reform, and social evolution. Shutting Out the Sun is a bold explanation of Japan's stagnation and its implications for the rest of the world. -
This supplementary reader is composed of both classic and contemporary articles that demonstrate the significant contributions that cultural anthropologists make; the emphasis is on the applicability of cultural anthropology to understanding and improving the present day human condition.
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In these new essays, a group of experienced ethnographers, a literary critic, and a historian of anthropology, all known for advanced analytic work on ethnographic writing, place ethnography at the center of a new intersection of social history, interpretive anthropology, travel writing, discourse theory, and textual criticism.
The authors analyze classic examples of cultural description, from Goethe and Catlin to Malinowski, Evans-Pritchard, and Le Roy Ladurie, showing the persistence of allegorial patterns and rhetorical tropes. They assess recent experimental trends and explore the functions of orality, ethnicity, and power in ethnographic composition.
Writing Culture argues that ethnography is in the midst of a political and epistemological crisis: Western writers no longer portray non-Western peoples with unchallenged authority; the process of cultural representation is now inescapably contingent, historical, and contestable. The essays in this volume help us imagine a fully dialectical ethnography acting powerfully in the postmodern world system. They challenge all writers in the humanities and social sciences to rethink the poetics and politics of cultural invention. -
Nominated for the 1992 Margaret Mead Award "David M. Fetterman's warm, descriptive style of writing and his emphasis on ethnographic, evaluation research in educational settings will make this book useful and interesting for a range of readers and courses." --Teaching Sociology "It serves as an excellent introduction and guidebook to the novice. David M. Fetterman takes the reader step-by-step through the theories and concepts of ethnography, its methods and techniques, and the process of analysis and writing. . . . The book is liberally illustrated with interesting and illuminating examples from the author's own work." --The Review and Expositor "Remarkably comprehensive. . . . This is an appropriate book for the clinician who is looking for a quick but responsible and imaginative overview of the ethnographic approach." --Journal of Nervous & Mental Disease "Written in the most personable style. Ethnography has become a very popular method for cultural meaning and David M. Fetterman . . . takes us on a tour of what he refers to as the ethnographic wilderness. . . . The book is a freshly written and very authoritative account of ethnographic method. Fetterman brings all of his anthropological experience into this small volume, which makes very lively reading. . . . Gives the reader an overview of what ethnography is all about. Fetterman's enthusiastic endorsement of this methodology is seen through many of the passages. . . . An excellent source for those new to ethnography and for those interested in ethnographic myths." --British Journal of Psychology "David M. Fetterman has drawn on his own experience, providing numerous examples from the field, and has developed a book that is concise and easy to read. It gives clear direction to the novice researcher on the process of ethnography from the proposal to the finished product. . . . Exemplars on participant observation and interviewing help the reader identify with the author's point. A useful section devoted to questions differentiates between the levels of specificity needed in particular situations. . . . There is useful information on the difficulties of applied research, when the ethnographer is employed to undertake a study. These are identified and illustrated through examples of dilemmas encountered by the author in his own past research. These provide guidance to the researcher thinking of undertaking contact research for that first time. . . . The book is a [also] useful review for the experienced researcher. . . . This highly readable book should be on the shelf of all those engaged in ethnographic research." --Qualitative Health Research "David M. Fetterman's book has all the right parts and contributes to the demystification of ethnography. Chapter 3 describes data collection methods and techniques in ethnography in a clear, practical manner. A beginning ethnographer would find this chapter particularly helpful in understanding the craft of fieldwork." --Qualitative Studies in Education Sifting through notepads filled with illegible scrawl, listening to hours of tape recordings, labeling and organizing piles of photographs and slides, and cross referencing disks of data are all too familiar pictures to the ethnographic researcher. How does one avoid such pictures? Ethnography provides an up-to-date guide on conducting ethnographic research. Using examples drawn from many disciplines, this practical volume introduces the reader to the paradigms used in ethnography, the nature of field work, the equipment needed to conduct research, the analysis of data, the differences and similarities between qualitative and quantitative approaches, and writing the report. Throughout the book, Fetterman provides insights into putting people at ease, research ethics, and sensitivity to other cultures. The text also includes a thorough introduction to microcomputers and printers (including the different software packages) that are used in ethnographic studies. Ethnography is a useful guide for the novice, an invaluable tool for the teacher, and an enjoyable refresher for the experienced ethnographer.
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Since its publication in 1989, The Riddle of Amish Culture has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.
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On a magnificent island in the middle of the Pacific lives a people who eat dogs, grow quarter-ton yams in secret, stage extraordinarily dramatic feasts, have exceptionally relaxed attitudes about sex, and ritually share a potent drink called kava. Nest in the Wind is a very personal record of the field experiences of a female anthropologist who managed a scientific research project on the lush, tropical island of Pohnpei in the early 1970s. Her picture of life on Pohnpei is gripping and accurate: living in a tin shack, speaking a new language, observing manners and following customs, finding food, adopting a son, earning a high title, becoming pregnant, and overcoming spells placed on her. The standard questions of ethnography, including family life, sex, childbirth, economics, politics, religion, medicine, magic and death, are thoroughly addressed, clothed in the easy format of personal experiences with real people.















