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Books : Religion & Spirituality : Christianity : Authors, A-Z : ( C ) : Crossan, John Dominic
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In The First Christmas, two of today's top Jesus scholars, Marcus J. Borg and John Dominic Crossan, join forces to show how history has biased our reading of the nativity story as it appears in the gospels of Matthew and Luke. As they did for Easter in their previous book, The Last Week, here they explore the beginning of the life of Christ, peeling away the sentimentalism that has built up over the last two thousand years around this most well known of all stories to reveal the truth of what the gospels actually say. Borg and Crossan help us to see this well-known narrative afresh by answering the question, "What do these stories mean?" in the context of both the first century and the twenty-first century. They successfully show that the Christmas story, read in its original context, is far richer and more challenging than people imagine.
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At the heart of the Bible is a moral and ethical call to fight unjust superpowers, whether they are Babylon, Rome, or even America.
From the divine punishment and promise found in Genesis through the revolutionary messages of Jesus and Paul, John Dominic Crossan reveals what the Bible has to say about land and economy, violence and retribution, justice and peace, and, ultimately, redemption. In contrast to the oppressive Roman military occupation of the first century, he examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify U.S. military actions in the Middle East.
In God and Empire Crossan surveys the Bible from Genesis to Apocalypse, or the Book of Revelation, and discovers a hopeful message that cannot be ignored in these turbulent times. The first-century Pax Romana, Crossan points out, was in fact a "peace" won through violent military action. Jesus preached a different kind of peace—a peace that surpasses all understanding—and a kingdom not of Caesar but of God.
The Romans executed Jesus because he preached this Kingdom of God, a kingdom based on peace and justice, over the empire of Rome, which ruled by violence and force. For Jesus and Paul, Crossan explains, peace cannot be won the Roman way, through military victory, but only through justice and fair and equal treatment of all people.
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Top Jesus scholars Marcus J. Borg and John Dominic Crossan join together to reveal a radical and little-known Jesus. As both authors reacted to and responded to questions about Mel Gibson's blockbuster The Passion of the Christ, they discovered that many Christians are unclear on the details of events during the week leading up to Jesus's crucifixion.
Using the gospel of Mark as their guide, Borg and Crossan present a day-by-day account of Jesus's final week of life. They begin their story on Palm Sunday with two triumphal entries into Jerusalem. The first entry, that of Roman governor Pontius Pilate leading Roman soldiers into the city, symbolized military strength. The second heralded a new kind of moral hero who was praised by the people as he rode in on a humble donkey. The Jesus introduced by Borg and Crossan is this new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings.
The Last Week depicts Jesus giving up his life to protest power without justice and to condemn the rich who lack concern for the poor. In this vein, at the end of the week Jesus marches up Calvary, offering himself as a model for others to do the same when they are confronted by similar issues. Informed, challenged, and inspired, we not only meet the historical Jesus, but meet a new Jesus who engages us and invites us to follow him.
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Cuts through the arcane research of biblical scholarship to present an historical description of the life of Jesus, depicting him as a social revolutionary who preached a message of radical egalitarianism. 25,000 first printing. $25,000 ad/promo.
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"He comes as yet unknown into a hamlet of Lower Galilee. He is watched by the cold, hard eyes of peasants living long enough at a subsistence level to know exactly where the line is drawn between poverty and destitution. He looks like a beggar yet his eyes lack the proper cringe, his voice the proper whine, his walk the proper shuffle. He speaks about the rule of God and they listen as much from curiosity as anything else. They know all about rule and power, about kingdom and empire, but they know it in terms of tax and debt, malnutrition and sickness, agrarian oppression and demonic possession. What, they really want to know, can this kingdom of God do for a lame child, a blind parent, a demented soul screaming its tortured isolation among the graves that mark the edges of the village?"
–– from "The Gospel of Jesus," overture to The Historical Jesus
The Historical Jesus reveals the true Jesus––who he was, what he did, what he said. It opens with "The Gospel of Jesus," Crossan's studied determination of Jesus' actual words and actions stripped of any subsequent additions and placed in a capsule account of his life story. The Jesus who emerges is a savvy and courageous Jewish Mediterranean peasant, a radical social revolutionary, with a rhapsodic vision of economic, political, and religious egalitarianism and a social program for creating it.
The conventional wisdom of critical historical scholarship has long held that too little is known about the historical Jesus to say definitively much more than that he lived and had a tremendous impact on his followers. "There were always historians who said it could not be done because of historical problems," writes Crossan. "There were always theologians who said it should not be done because of theological objections. And there were always scholars who said the former when they meant the latter.'
With this ground–breaking work, John Dominic Crossan emphatically sweeps these notions aside. He demonstrates that Jesus is actually one of the best documented figures in ancient history; the challenge is the complexity of the sources. The vivid portrayal of Jesus that emerges from Crossan's unique methodology combines the complementary disciplines of social anthropology, Greco–Roman history, and the literary analysis of specific pronouncements, anecdotes, confessions and interpretations involving Jesus. All three levels cooperate equally and fully in an effective synthesis that provides the most definitive presentation of the historical Jesus yet attained.
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John Dominic Crossan, the eminent historical Jesus scholar, and Jonathan L. Reed, an expert in biblical archaeology, reveal through archaeology and textual scholarship that Paul, like Jesus, focused on championing the Kingdom of God––a realm of justice and equality––against the dominant, worldly powers of the Roman empire.
Many theories exist about who Paul was, what he believed, and what role he played in the origins of Christianity. Using archaeological and textual evidence, and taking advantage of recent major discoveries in Italy, Greece, Turkey, and Syria, Crossan and Reed show that Paul was a fallible but dedicated successor to Jesus, carrying on Jesus's mission of inaugurating the Kingdom of God on earth in opposition to the reign of Rome. Against the concrete backdrop of first–century Grego–Roman and Jewish life, In Search of Paul reveals the work of Paul as never before, showing how and why the liberating messages and practices of equality, caring for the poor, and a just society under God's rules, not Rome's, were so appealing.
Readers interested in Paul as a historical figure and his place in the development of Christianity
•Readers interested in archaeology and anthropology -
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Two of today's most important and popular New Testament scholars, John Dominic Crossan and N. T. Wright, here air their very different understandings of the historical reality and theological meaning of Jesus' Resurrection. The book highlights points of agreement and disagreement between them and explores the many attendant issues.
This book brings two leading lights in Jesus studies together for a long-overdue conversation with one another and with significant scholars from other disciplines.
The contributors include:
John Dominic Crossan N. T. Wright Robert Stewart William Lane Craig Craig Evans R. Douglas Geivett Gary Habermas Ted Peters Charles Quarles Alan Segal
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John Dominic Crossan boldly attempts to understand the parables from inside their own world. Combining critical, theological, and literary approaches, he sets the reading and study of the parables in an entirely new context.
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Using the gospel of Mark as their guide, top Jesus scholars Marcus J. Borg and John Dominic Crossan join together to reveal a radical and little-known Jesus. Presenting a day-by-day account of Jesus's final week of life, Borg and Crossan introduce a Jesus who is a new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings. Informed and challenged, we meet not only the historical Jesus, but a new Jesus who engages us and inspires us to follow him.
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Explores actual historical records to present a more factual account of Jesus's personality and teachings, addressing such topics as the miracles, his baptism, and his resurrection.
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The Historical Jesus in Context is a landmark collection that places the gospel narratives in their full literary, social, and archaeological context. More than twenty-five internationally recognized experts offer new translations and descriptions of a broad range of texts that shed new light on the Jesus of history, including pagan prayers and private inscriptions, miracle tales and martyrdoms, parables and fables, divorce decrees and imperial propaganda.
The translated materials--from Christian, Coptic, and Jewish as well as Greek, Roman, and Egyptian texts--extend beyond single phrases to encompass the full context, thus allowing readers to locate Jesus in a broader cultural setting than is usually made available. This book demonstrates that only by knowing the world in which Jesus lived and taught can we fully understand him, his message, and the spread of the Gospel.
Gathering in one place material that was previously available only in disparate sources, this formidable book provides innovative insight into matters no less grand than first-century Jewish and Gentile life, the composition of the Gospels, and Jesus himself.
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From myth to parable, Crossan identifies five types of stories. Among these types it is parable that subverts the world and undercuts the safe shelter we build. Using literary theory, philosophy, theology and biblical studies, he demonstrates the subversive power of the parable.
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The death of Jesus is one of the most hotly debated questions in Christianity today. In his massive and highly publicized The Death of the Messiah, Raymond Brown -- while clearly rejecting anti-Semitism -- never questions the essential historicity of the passion stories. Yet it is these stories, in which the Jews decide Jesus' execution, that have fueled centuries of Christian anti-Semitism.
Now, in his most controversial book, John Dominic Crossan shows that this traditional understanding of the Gospels as historical fact is not only wrong but dangerous. Drawing on the best of biblical, anthropological, sociological and historical research, he demonstrates definitively that it was the Roman government that tried and executed Jesus as a social agitator. Crossan also candidly addresses such key theological questions as "Did Jesus die for our sins?" and "Is our faith in vain if there was no bodily resurrection?"
Ultimately, however, Crossan's radical reexamination shows that the belief that the Jews killed Jesus is an early Christian myth (directed against rival Jewish groups) that must be eradicated from authentic Christian faith.
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Dramatically discovered in Egypt in 1945 after being lost for 1,600 years, the Gospel of Thomas forces a reassessment of both Jesus and his message. This accessible translation of the text allows readers to see a Jesus unadulterated by 2,000 years of myth and interpretation - a strikingly different figure from the one in the New Testament.
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Did the historical Jesus preach that God was about to bring an end to human history and impose the divine kingdom on the earth and all its peoples? Four eminent New Testament scholars – Dale Allison, Marcus Borg, John Dominic Crossan, and Stephen Patterson – come together under the direction of Robert J. Miller to debate this, the single most important question about the historical Jesus.
Borg, Crossan, and Patterson argue that Jesus taught that God's kingdom was already here, not that it was coming in the near future. Dale Allison defends the widely-held view that Jesus was an apocalyptic prophet.
Everyone's cards are on the table in this candid exchange. The disagreements are sharp and the debate is both pointed and respectful. This book is an eloquent exploration of a pressing issue that strongly affects how we understand the historical Jesus and Christian life today.
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