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Books : History : Africa : Mozambique
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In 2003 readers around the world read in Always Enough about the amazing things God was doing in the poorest nation on earth. Since then Heidi and Rolland Baker's ministry has electrified the body of Christ, lay Christians and ministry leaders alike, who have witnessed it firsthand. Now readers can spend a year with the Bakers, watching God continue to work miraculously in Mozambique and learning how he longs to work similarly in our own lives. Combining extraordinary narrative with insights and teaching principles, Expecting Miracles connects believers in developed countries with those in poverty and offers priceless lessons on how God's power transforms lives.
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When her father leaves the Church in a crisis of conscience, Margaret Hale is uprooted from her comfortable home in Hampshire to move with her family to the north of England. Initially repulsed by the ugliness of her new surroundings in the industrial town of Milton, Margaret becomes aware of the poverty and suffering of the local mill workers and develops a passionate sense of social justice. This is intensified by her tempestuous relationship with the mill-owner and self-made man, John Thornton, as their fierce opposition over his treatment of his employees masks a deeper attraction. In North and South, Elizabeth Gaskell skillfully fused individual feeling with social concern, and in Margaret Hale created one of the most original heroines of Victorian literature.
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Powerful, instructive, and full of humanity, this book challenges the current understanding of the war that has turned Mozambiquea naturally rich countryinto the world's poorest nation. Before going to Mozambique, William Finnegan saw the war, like so many foreign observers, through a South African lens, viewing the conflict as apartheid's "forward defense." This lens was shattered by what he witnessed and what he heard from Mozambicans, especially those who had lived with the bandidos armado, the "armed bandits" otherwise known as the Renamo rebels. The shifting, wrenching, ground-level stories that people told combine to form an account of the war more local and nuanced, more complex, more Africanthan anything that has been politically convenient to describe. A Complicated War combines frontline reporting, personal narrative, political analysis, and comparative scholarship to present a picture of a Mozambique harrowed by profound local conflictsethnic, religious, political and personal. Finnegan writes that South Africa's domination and destabilization are basic elements of Mozambique's plight, but he offers a subtle description and analysis that will allow us to see the post-apartheid region from a new, more realistic, if less comfortable, point of view.
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Many of the economic transformations in Africa have been as dramatic as those in Eastern Europe, though little is written about them. This study of Mozambique's shift from a command to a market economy draws on a wealth of empirical material, including archival sources, interviews, political posters and corporate advertisements, to reveal that the state is a central actor in the reform process, despite the claims of neo-liberals and their critics. Alongside the state, social forces--from World Bank officials to rural smallholders--have also accelerated, thwarted or shaped change in Mozambique. M. Anne Pitcher offers an intriguing analysis of the dynamic interaction between previous and emerging agents, ideas and institutions, to explain the erosion of socialism and the politics of privatization in a developing country. She demonstrates that Mozambique's present political economy is a heterogenous blend of ideological and institutional continuities and ruptures.
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On the Mueda plateau in northern Mozambique, sorcerers are said to feed on their victims, sometimes "making" lions or transforming into lions to literally devour their flesh. When the ruling FRELIMO party subscribed to socialism, it condemned sorcery beliefs and counter-sorcery practices as false consciousness, but since undertaking neoliberal reform, the party—still in power after three electoral cycles—has "tolerated tradition," leaving villagers to interpret and engage with events in the idiom of sorcery. Now, when the lions prowl plateau villages ,suspected sorcerers are often lynched.(20050328)
In this historical ethnography of sorcery, Harry G. West draws on a decade of fieldwork and combines the perspectives of anthropology and political science to reveal how Muedans expect responsible authorities to monitor the invisible realm of sorcery and to overturn or, as Muedans call it, "kupilikula" sorcerers' destructive attacks by practicing a constructive form of counter-sorcery themselves. Kupilikula argues that, where neoliberal policies have fostered social division rather than security and prosperity, Muedans have, in fact, used sorcery discourse to assess and sometimes overturn reforms, advancing alternative visions of a world transformed.
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A Different Kind of War Story takes us to the frontlines of one of the most brutal wars in recent history. The setting is Mozambique during the fifteen-year war of terror that took a million lives—mostly civilian—and completely destroyed homes, crops, hospitals, schools, and even access to water. The characters are the soldiers who fought it, the thieves and opportunists who profited from it, and the ordinary people whose lives were shattered by it and from whose ranks emerged the heroes and healers who created peace.
Combining contemporary theory and innovative methodology, Nordstrom explores the nature and culture of terror warfare and raises thought-provoking questions about state power, civilian resistance, and the politics of identity. She compares the conflict in Mozambique with similar conflicts and offers a new way of looking at political violence, showing that just as violence is learned, it can be unlearned.
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On April 7, 1988, Albie Sachs, an activist South African lawyer and a leading member of the ANC, was car-bombed in Maputo, capital of Mozambique, by agents of South Africa's security forces. His right arm was blown off and he lost the sight of one eye. This intimate and moving account of his recovery records the gradual recuperation of his broken body, his complex interaction with health professionals, the importance of touch and sensuality, and his triumphant reentry into the world. It also captures the spirit of a remarkable man: his enormous optimism, his commitment to social justice, and his joyous wonder at the life that surrounds him. In a new epilogue, Sachs gives a gripping insider's view of the major public events of the last decade--the election of Nelson Mandela, the formation of the Constitutional Court and Sachs's appointment as judge, and his own role on the Truth and Reconciliation Commission.
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Portugal was the first and last of the great European colonial powers. In 1960 the Portuguese flag still flew over vast expanses of African territory, and continued to fly there while others were busy granting independence to their African colonies. It was not until 1975 that it was finally forced down. The educated mestiços and assimilados were well aware of what was happening in other territories. They were encouraged by the fact that the Portuguese territories had begun to find themselves surrounded by newly independent states whose governments were sympathetic to the cause of African nationalism. It seemed that their time had come.
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From War to Peace on the Mozambique-Malawi Borderland is the first full-length ethnography to tell villagers' stories from war to peace in Mozambique. Extended case studies of particular villages and families on the Mozambique-Malawi borderland form the core of the book. While tracing their paths to war, exile and post-war reconstruction, the book reveals the human face of national and transnational crises. This detailed study takes the reader beyond the stereotypes which often accompany interventions into humanitarian catastrophes. The villagers in this book are not nameless victims but persons with social relationships, participants, in their own ways, in the histories of colonialism, nationalism, labour migration, guerrilla war, exile, repatriation and, most recently, liberal democracy.A major contribution of the book is to show how changing historical circumstances have variously pitted villagers against one another and fostered co-operation. Questions of trust, moral value and legitimate authority inform ethnographic description, leading to an innovative critique of current analytical approaches to social capital. Those interested in humanitarian catastrophes, African politics, refugee studies and development studies will be inspired by its detailed rebuttal of stereotypes which continue to represent Africans as helpless victims.
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From Enslavement to Environmentalismtakes a challenging ethnographic and historical look at the politics of ecodevelopment in the Zimbabwe-Mozambiqueborder zone. David Hughes argues that European colonization in southern Africa has profoundly reshaped rural politics and culture and continues to do so, as neoliberal developers commoditize the lands of African peasants in the name of conservation and economic progress.Hughes builds his engaging analysis around a sort of natural experiment: in the past, whites colonized British Zimbabwe but avoided Portuguese Mozambique almost entirely. In Zimbabwe, chiefdoms that had historically focused on controlling people began to follow the English example of consolidating political power by dividing and controlling land. Meanwhile, in Mozambique, Portugal perpetuated traditional practices of recruiting and distributing forced labor as the primary means of securing power. For almost the entire twentieth century, a sharp disjuncture in the politics of land, leadership, labor, and resource use marked the border zone.
In the late 1990s, white South Africans began to establish timber plantations in Mozambique, and that difference began to be effaced. Under the banner of environmentalism and economic progress, tourism firms were allowed to claim peasant farmland. Likewise, southern African policymakers supported this new form of colonization as a form of racial integration between white investors and black peasants, paving the way for an ironic and contentious situation in which ethnic tolerance, gentrification, and land-grabbing have gone hand in hand.
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Rev. Pascoe G. Hill has left us a chilling testament. Fifty Days on Board a Slave - Vessel is his unforgettable account of life on a slave ship. Hill's narrative locks fifty days into an existence of forever that haunts, not from the fear of the unknown, but the fear of the known. At a relatively safe distance of more than a hundred years away from Hill's time we know, as he did, the extended suffering of the enslaved Africans.
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From the world-famous Kruger National Park in South Africa to Botswana's Okavango Delta, Namibia's Etosha National Park, and Zimbabwe's Hwange National Park, ecotravellers want to experience African savannahs, forests, deserts, and other stunning habitats and catch glimpses of some of the world's most spectacular wildlife: hornbills and parrots, monkeys and big cats, frogs and toads, crocodiles and snakes. This book provides all the information you need to find, identify, and learn about Southern Africa's magnificent animal life. - Identifying and location information on the most frequently seen animals. - Up-to-date information on the ecology, behavior, and conservation of the animals. - More than 500 full-color illustrations of Southern Africa's most common amphibians, reptiles, birds, and mammal-the species you are most likely to see. - Information about and photos of Southern Africa's major habitat types. - Descriptions and photos of Southern Africa's most frequently visited parks and reserves. Easy-to-carry, entertainingly written, beautifully illustrated-you will want to have this book as constant companion on your journey.
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Apartheid’s Contras provides a nuanced analysis of the complex causes of the wars in Angola and Mozambique between independence from Portugal in 1975 and the fall of apartheid in South Africa in 1994. It examines the roles of internal divisions, South Africa’s regional assault on its neighbors, and of the Cold War. Based on extensive secondary research as well as on on-the-ground interviews, it has won praise for being “remarkably lucid, dispassionate yet committed” (Shula Marks, School of Oriental and African Studies” and “an indispensable contribution” (Basil Davidson).
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Mozambique and the Great Flood of 2000 probes the effectiveness of various forms of aid, the extent of cooperation among agencies and governments, the amount of money raised through international public appeals, the use of relief funds, and the effectiveness of initial efforts at reconstruction. Documenting the experience of the floods, the authors provide important insights for future emergency planning and management in Mozambique and elsewhere.
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This history of women in Mozambique moves from a description of various mid-19th century rural societies to an examination of the impact of structural adjustment and processes of democratization at the end of the 20th century.
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Work, Culture, and Identity offers a compelling narrative of the day-to-day life of migrant laborers in Mozambique and South Africa.
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Looks at the struggles of Angola and Mozambique against colonialism, South African domination, and superpower confrontations.
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In 1975, the Front for the Liberation of Mozambique (Frelimo) led the country to independence after a ten-year guerilla war against Portuguese colonial rule. Peasants were essential to the victory, but once in power Frelimo evolved from a popular liberation movement into a bureaucratic one-party state whose policies proved to be as inimical to the peasantry as those of the Portuguese colonial regime. These policies not only characterized the socialist phase of Frelimo rule; they continued during the period of economic and political reform that took place in the 1990s under the auspices of the International Monetary Fund. Merle L. Bowen's book offers a fresh assessment of the impact that such policies, pursued by postindependence states and NGOs alike, have had on the peasantry and agricultural production in Africa.In contrast to accounts that blame the state, the elite, or the peasantry itself for the agricultural crisis in posHColonial Africa, Bowen argues that Mozambique's decline in production is rooted in policies established during colonialism and continued by Frelimo. By tracing shifts in policy over a longer period than previous studies and across changing regimes, Bowen provides solid evidence that the continuation of colonial policies under the Frelimo government alienated the peasantry and contributed to internal conflict.
Bowen refuses to treat the peasantry as a homogeneous mass. Drawing on oral data, archival research, and published accounts, she charts the rise and fall of a stratum of middle class agricultural producers in southern Mozambique that she deems central to the problem of food production. Like those of the colonial government, Frelimo's anti-peasant policies are rooted in a desire to prevent this middle class from becoming politically and economically independent and thereby acting as a counterweight to state power. To address the agricultural crisis, Bowen calls for a reconsideration of Mozambican and IMF policies to support rather than suppress capital accumulation within this rural middle class.
Through its careful consideration of the peasantry and the role of NGOs, The State Against the Peasantry offers a nuanced understanding of the development process that has taken place in Mozambique and other southern African countries since independence.
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