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Books : History : Africa : Nigeria
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This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.
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Musician, political critic, and hedonist, international superstar Fela Anikulapo-Kuti created a sensation throughout his career. In his own country of Nigeria, he was simultaneously adulated and loathed, often by the same people at the same time. His outspoken political views and advocacy of marijuana smoking and sexual promiscuity offended many, even as his musical brilliance enthralled them. In his creation of afrobeat, he melded African traditions with African-American and Afro-Caribbean influences to revolutionize world music. Although harassed, beaten, and jailed by Nigerian authorities, he continued his outspoken and derisive criticism of political corruption at home and economic exploitation from abroad. A volatile mixture of personal characteristics charisma, musical talent, maverick lifestyle, populist ideology, and persistence in the face of persecution made him a legend throughout Africa and the world. Celebrated during the 1970's as a musical innovator and spokesman for the continent's oppressed masses, he enjoyed worldwide celebrity during the 1980's and was recognized in the 1990's as a major pioneer and elder statesman of African music. By the time of his death in 1997 from AIDS-related complications, Fela had become something of a Nigerian institution. In Africa, the idea of transnational alliance, once thought to be outmoded, has gained new currency. In African-America,
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His nineteenth-century cousin, paddled ashore by slaves, twisted the arms of tribal chiefs to sign away their territorial rights in the oil-rich Niger Delta. Sixty years later, his grandfather helped craft Nigeria’s constitution and negotiate its independence, the first of its kind in Africa. Four decades later, Peter Cunliffe-Jones arrived as a journalist in the capital, Lagos, just as military rule ended, to face the country his family had a hand in shaping.Part family memoir, part history, My Nigeria is a piercing look at the colonial legacy of an emerging power in Africa. Marshalling his deep knowledge of the nation's economic, political, and historic forces, Cunliffe-Jones surveys its colonial past and explains why British rule led to collapse at independence. He also takes an unflinching look at the complicated country today, from email hoaxes and political corruption to the vast natural resources that make it one of the most powerful African nations; from life in Lagos’s virtually unknown and exclusive neighborhoods to the violent conflicts between the numerous tribes that make up this populous African nation. As Nigeria celebrates five decades of independence, this is a timely and personal look at a captivating country that has yet to achieve its great potential.
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Nigeria is Africa's most populous country and the world's eighth largest oil producer, but its success has been undermined in recent decades by ethnic and religious conflict, political instability, rampant official corruption and an ailing economy. Toyin Falola, a leading historian intimately acquainted with the region, and Matthew Heaton, who has worked extensively on African science and culture, combine their expertise to explain the context to Nigeria's recent troubles through an exploration of its pre-colonial and colonial past, and its journey from independence to statehood. By examining key themes such as colonialism, religion, slavery, nationalism and the economy, the authors show how Nigeria's history has been swayed by the vicissitudes of the world around it, and how Nigerians have adapted to meet these challenges. This book offers a unique portrayal of a resilient people living in a country with immense, but unrealized, potential.
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In 1966, several waves of rioting in northern Nigeria culminated in the brutal massacre of thousands of easterners by their northern Nigerian counterparts. Sensing that their safety could no longer be guaranteed, the easterners fled to the eastern region and established an independent nation called Biafra.Refusing to accept her sovereignty, Nigeria waged a thirty-month war against Biafra, targeting air assaults at civilian locations, which resulted in the deaths of thousands of children, women, and the elderly. Nigeria used land and sea blockade to prevent relief food from reaching hungry masses in Biafra and thousands of children died from a form of malnutrition called kwashiorkor. At the end of it all in 1970, two million people had perished.
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The colonial government of southern Nigeria began to use asylums to confine the allegedly insane in 1906. These asylums were administered by the British but confined Africans. Yet, as even many in the government recognized, insanity is a condition that shows cultural variation. Who decided the inmates were insane and how? This sophisticated historical study pursues these questions as it examines fascinating source material--writings by African patients in these institutions and the reports of officials, doctors, and others--to discuss the meaning of madness in Nigeria, the development of colonial psychiatry, and the connections between them. Jonathan Sadowsky's well-argued, concise study provides important new insights into the designation of madness across cultural and political frontiers.
Imperial Bedlam follows the development of insane asylums from their origins in the nineteenth century to innovative treatment programs developed by Nigerian physicians during the transition to independence. Special attention is given to the writings of those considered "lunatics," a perspective relatively neglected in previous studies of psychiatric institutions in Africa and most other parts of the world.
Imperial Bedlam shows how contradictions inherent in colonialism were articulated in both asylum policy and psychiatric theory. It argues that the processes of confinement,Clearly and methodically, Baba Ifa Karade renders an outstanding depth of insight into the Ifa tradition. Beginning with its "Genesis" and progressing to the religious traditions and practices, Mr. Karade states "It is important for the devotees of the yoruba faith to explore the origins of the Yoruba in both historical and cultural dimensions in addition to studying the structure of the Ifa philosophy and religious culture. By studying and contemplating upon the vast richness of the tradition, devotees are also less likely to rest upon the "Occult-like" levels and rise to the plateau of realizing Ifa as a path to inner enlightment and divine reflection. This literary work represents a courageous step in broadening and elaborating on previously held concepts by some devotees and non-devotees alike that rested upon cultural imitations, while gaining no understanding of the ultimate purpose and directives of the deepness of the African ancestral thought, behavior and concepts of the world at large and divine realms. This book clearly places Baba Ifa Karade among the uninhibited, who would elevate the philosophy and directives of the Ifa tradition.ABOUT THE BOOK This is the history of the Nigerian civil war, a four-year period of events that have been meticulously and painstakingly tied to actual and specific dates, as well as days of the week, creating the greatest one-volume diary on the civil war, with verifiable and referenced sources. The contents of this book reflect the events of the Nigerian civil war and world reactions, woven together into a simultaneous and situational sequence that creates a real and actual experience to the reader, as if the events were still contemporaneous. The contents are free of the shackles of governments control on both sides of the war. In this book, Dr. Luke Nnaemeka Aneke, presents the Nigerian civil war in a different and unique form - an amalgam of eyewitness accounts from journalists, relief workers, mercenaries, arms dealers, pilots and others, as recorded by independent news sources not controlled by Nigerian or Biafran authorities. In his foreword to this book, the late General Phillip Efiong wrote: “the presentation of this book in the form of a diary of events paints a picture –a historical picture-that is free of rancour and the play of personal emotions”, for which work, according to the general also, Nigeria and the world should be grateful to the author.Funmilayo Ransome-Kuti was a Nigerian feminist who fought for suffrage and equal rights for her countrywomen long before the second wave of the women's movement in the United States. She also joined the struggle for Nigerian independence as an activist in the anticolonial movement. "For Women and the Nation" is the story of this courageous woman, one of a handful of full-length biographies of African women activists. It will be welcomed by students of women's studies, African history, and biography, as well as by opponents of the Nigerian military regime that has held one of her sons, Dr. Beko Ransome-Kuti, in solitary confinement since August 1995. Cheryl Johnson-Odim, chair and associate professor of history at Loyola University in Chicago, is coeditor of "Expanding the Boundaries of Women's History". Nina Emma MBA, senior lecturer in history at the University of Lagos, Nigeria, is the author of "Nigerian Women Mobilized" and "Ayo Rosijc".In a study that challenges familiar Western modes of thought, Jacob K. Olupona focuses on one of the most important religious centers in Africa and in the world: the Yorùbá city of Ilé-Ifè in southwest Nigeria. The spread of Yorùbá traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. Seen through the eyes of a native, this first comprehensive study of the spiritual and cultural center of the Yorùbá religion tells how the city went from great prominence to near obliteration and then rose again as a contemporary city of gods. Throughout, Olupona corroborates the indispensable linkages between religion, cosmology, migration, and kinship as espoused in the power of royal lineages, hegemonic state structure, gender, and the Yorùbá sense of place, offering the fullest portrait to date of this sacred African city.Plagued by ethnic divisions, economic inequality, and corruption, Nigeria appears to conform to the stereotypical view that Africa's problems are mostly the result of primitive tribalism. But as Nigeria's Diverse Peoples demonstrates, most of Nigeria's problems today were set in motion by Europeans during the slave trade and colonial eras.
Focusing on three main ethnic groups (Hausa-Falani, Yoruba, and Igbo) and ranging from precolonial times to independence in 1960 to the present, this breakthrough study portrays a Nigeria now striving to make a unified nation of itself. Offering a fresh understanding not just of Nigeria but of Africa as well, readers will enter the richly complex world of Nigeria's ethnic history.
This is a ground breaking book by historian Max Siollun about the relationship between oil and military rule in Nigeria.
Modern Nigeria cannot be understood without reference to its era of military rule. Military rule and oil wealth effected cataclysmic changes in Nigeria that nearly tore the country apart on several occasions. 40 years after the end of the Nigeria-Biafra civil war, Max Siollun answers the key questions that go to the root of the Nigerian nation:
*Who were the key personalities and events that caused the Nigeria/Biafra civil war?
*What is the root of the Niger Delta oil conflict and the "curse of oil"?
*How has Nigeria managed to endure successive military coups, civil war, ethnic violence and still remain united?
*The role of Babangida, Ojukwu, Abacha, Obasanjo, Yar'Adua and Buhari in previous military coup plots and Nigerian governments.
The book's style is that of a fast paced dramatised narrative that will bring the characters and the story to life in a manner that will engage the casual, journalistic or academic reader. Those who have read the book have described it as the most detailed published analysis of the major events and controversies of Nigeria from independence until the 1976 assassination of its then Head of State General Murtala Muhammed. These include the traumatic January and July coups of 1966, the unprecedented magnanimity of the federal leader General Gowon after Nigeria's civil war, the post war stewardship of Gowon, and an hour by hour reconstruction of the events leading up to the 1976 Dimka coup in which Gowon's successor General Murtala Muhammed was killed.
The book is the definitive reference point for Nigeria's political life between 1960 and 1976. It examines the controversies of that era with the encyclopaedic detail and penetrating analysis that is Max Siollun's trademark. No previous text has exhaustively analysed these events or this period in Nigeria's history. What lessons can be learned from the events and mistakes of this period? How can Nigeria avoid repeating those mistakes? Max Siollun answers these questions and many more.Does 2 + 2 = 4? Ask almost anyone and they will unequivocally answer yes. A basic equation such as this seems the very definition of certainty, but is it?
In this captivating book, Helen Verran addresses precisely that question by looking at how science, mathematics, and logic come to life in Yoruba primary schools. Drawing on her experience as a teacher in Nigeria, Verran describes how she went from the radical conclusion that logic and math are culturally relative, to determining what Westerners find so disconcerting about Yoruba logic, to a new understanding of all generalizing logic. She reveals that in contrast to the one-to-many model found in Western number systems, Yoruba thinking operates by figuring things as wholes and their parts. Quantity is not absolute but always relational. Certainty is derived not from abstract logic, but from cultural practices and associations.
A powerful story of how one woman's investigation in this everday situation led to extraordinary conclusions about the nature of numbers, generalization, and certainty, this book will be a signal contribution to philosophy, anthropology of science, and education."This ethnography is more like a film than a book, so well does Stoller evoke the color, sight, sounds, and movements of Songhay possession ceremonies."—Choice
"Stoller brilliantly recreates the reality of spirit presence; hosts are what they mediate, and spirits become flesh and blood in the 'fusion' with human existence. . . . An excellent demonstration of the benefits of a new genre of ethnographic writing. It expands our understanding of the harsh world of Songhay mediums and sorcerers."—Bruce Kapferer, American Ethnologist
"A vivid story that will appeal to a wide audience. . . . The voices of individual Songhay are evident and forceful throughout the story. . . . Like a painter, [Stoller] is concerned with the rich surface of things, with depicting images, evoking sensations, and enriching perceptions. . . . He has succeeded admirably." —Michael Lambek, American Anthropologist
"Events (ceremonies and life histories) are evoked in cinematic style. . . . [This book is] approachable and absorbing—it is well written, uncluttered by jargon and elegantly structured."—Richard Fardon, Times Higher Education Supplement
"Compelling, insightful, rich in ethnographic detail, and worthy of becoming a classic in the scholarship on Africa."—Aidan Southall, African Studies ReviewNo camera or fanny pack needed for this trip! We're traveling to faraway lands with the turn of a page! Children will discover similarities and differences of each country's culture, landscape, geography, economics, and more!The 1950s were traumatic years for the British. A mighty Empire was in its death-throes. But for Africans these were years of immense exhilaration, of great expectations. Independence was within close reach. And in Nigeria, it was accepted that it should come quickly. But there was a problem. Nigeria s minorities, peoples comprising about 40 per cent of the country s population profoundly feared for their future under African leaders free of British imperial control. They demanded protection. This study reveals the remarkable story of how and why the British authorities betrayed the Nigerian people in relation to their treatment of this critical minorities issue, an issue of their own (British) making with the horrific consequences which were shortly to follow. Revelations about the British Authorities; about leading Nigerian figures including Chief Awolowo, Dr. Azikiwe, the Sardauna of Sokoto Sir Ahmadu Bello, Prime Minister Balewa and many others is all rivetting stuff. More ominously, the shadow of civil war in the making, and the crucial contribution of the British and the Minorities Commission, hover close. In the broader sense, A Nation Betrayed provides a severe reminder that just consideration of minorities' claims, indeed the claims of any challenger to a governing authority, is something not easily achieved. It shows too how a departing imperial authority may ensure retention o -


















