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Books : History : Asia : China : China
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Unabridged Audiobook. 2 CDs - 2 hours, 8 minutes. Narrated by Scott Brick & Shelly Frasier"All warfare is based on deception. Thus, when able to attack, we must seem unable. Hold out bait to entice the enemy. Feign disorder, and crush him. If he is in superior strength, evade him. If your opponent is quick to anger, seek to irritate him. Pretend to be weak, that he may grow arrogant."
Written before Alexander the Great was born, this Chinese treatise on war has become one of the most influential works on the subject. Read widely in the east since its appearance 2500 years ago, The Art of War first came to the west with a French Jesuit in1782. It has been studied by generals from Napoleon to Rommel and it is still required reading in most military academies of the world.
Although it was meant to be a practical guide to warfare in the age of chariots, many corporate and government leaders have successfully applied its lessons to battles in the modern dog-eat-dog world. Sun Tzu covers all aspects of war in his time, from strategy and tactics to the proper use of terrain and spies. In this version, Sun Tzu's lessons are brought to life with commentaries from ancient Chinese history, which illustrate both the philosophy and the principles of his teachings.
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The aim of this work is to suggest a rough outline of Chinese civilization from the earliest times down to the near present period of rapid and startling transition. It has been written, primarily, for readers who wish to expand their world view and knowledge on China's civilization in the hope that it may succeed in alluring them to a wider and more methodical research.
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In this Second Edition of his widely acclaimed history of modern China, Jonathan Spence achieves a fine blend of narrative richness and efficiency. The text is tighter throughout and up-to-date on the most important scholarship in the field. The new discussions in this thorough revision include the extension of imperial power into central Asia by the eighteenth-century emperors, women's literacy and education in the Qing, the early development of Chinese nationalism, the roots of Chinese communism and alternatives to Mao, the early stages of the Great Leap Forward and of the Cultural Revolution. There is a new chapter at the end of the book on economic, cultural, and political developments since 1989. Praised as "a miracle of readability and scholarly authority," (Jonathan Mirsky) The Search for Modern China offers students a matchless introduction to China's history.
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The Analects express a philosophy, or a moral code, by which Confucius, one of the most humane thinkers of all time, believed everyone should live. Upholding the ideals of wisdom, self-knowledge, courage and love of one's fellow man, he argued that the pursuit of virtue should be every individual's supreme goal. And, while following the Way, or the truth, might not result in immediate or material gain, Confucius showed that it could nevertheless bring its own powerful and lasting spiritual rewards.
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Matteo Ricci (1552-1616), an Italian Jesuit, entered China in 1583 to spread Catholicism in the largely Confucian country. In order to make a persuasive argument for the educated Chinese to abandon their traditional faith for the new one he was carrying, Ricci realized that he would have to prove the general superiority of Western culture. He did so by teaching young Confucian scholars tricks to increase their memory skills--an important advantage in a nation with countless laws and rituals that had to be learned by heart. Ricci attracted numerous students with this method; more important, Ricci came to have a sympathetic understanding for China that he communicated to Rome, and thence to the European nations at large. Spence's portrait of Ricci is a gem of historical writing. --Gregory MacNamee
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Shang, Chou, Han, T’ang, Sung, Yuan, Ming, Ch’ing—for most Westerners, they stand only as adjectives to describe a lacquer, a bronze, a silk, a watercolor. And for all the familiarity a blue and white porcelain vase from the Ming dynasty or the bright and sturdy pottery figures of horses and grooms from the T’ang may now have acquired, the history of the civilization that produced them remains obscure. So do the names of the potters and artists and philosophers and emperors and generals—except perhaps for those of Kublai Khan, who was not Chinese, and K’ung Fu Tzu—known as Confucius—who flourished a century before Socrates. Focusing upon the incidents and personalities that epitomize most vividly each of the dynasties, this lucidly narrated volume, beautifully illustrated by a lavish selection of color photographs, places in their historical context the images that came to define imperial China from its origins in 1600 B.C. to the revolution of Sun Yat-sen in October 1911. It provides a background to China’s turbulent twentieth century, which is surveyed in an informative postscript, highlighting such events as the troubled presidency of Chiang Kai-shek, Mao Tse-tung’s ruthless Cultural Revolution, and the 1989 student protests in Beijing’s Tiananmen Square.
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This collection of primary source documents--many translated into English for the first time and available only in this book--gather proclamations, treaties, laws, and other public acts with pieces reflecting everyday life, family, social networks, and culture. Informative headnotes accompany the selections, helping readers with unfamiliar names, places, and events. With a chapter organization mirroring that of The Search for Modern China, this collection is the perfect supplement, providing a first-hand look at the modern Chinese society.
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Long over due, this anthology collects in one volume new translations of some of the central works by major early Chinese philosophers-Kongzi (Confucius), Mozi, Mengzi (Mencius), Laozi, Zhuangzi, Xunzi, and Han Feizi. The book offers an excellent and balanced selection of texts in readable translations that reflect the very latest in fine scholarship.
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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER IV THE SOUTHERN POWER BUT the collapse of the imperial power in 771 B.C. led to restlessness in the south as well as in the north, north-western, and north-eastern regions: except for a few Chinese adventurers and colonists, these were exclusively inhabited by nomad Tartars, and perhaps some Tibetans, destitute of fixed residences, cities, and towns; ignorant of cultivation, agriculture, and letters ; and roving about from pasture to pasture with their flocks and herds, finding excitement and diversion chiefly in periodical raids upon their more settled southern and western neighbours. The only country south of the federated Chinese princes in Ho Nan province (as we now call it) was the " Jungle" or " Thicket," a term which vaguely designated the lower waters of the Han River system, much as, with ourselves, the " Lowlands " or the " Netherlands" did, and still does, designate the outlying marches of the English and German communities. "Jungle" is still the elegant literary name for Hu Pen, just as Ts'in, Tsin, and Ts'i are for Shen Si, Shan Si, and Shan Tung. The King of the Jungle, like the Warden of the Western Marches, traced his descent far back to the same ancient monarchs whose blood ran also in the veins of the imperial house of Chou; and moreover this Jungle King's ancestors had served the founders of the Chou dynasty in 1150 B.C., whilst they were still hesitating whether to accept the call to empire: hence in later times (530 B.C.) the Kingmade it a grievance that his family had not received from the founder of the Chou dynasty presents symbolical of equality of birth, as had the Tsin and Lu (South Shan Tung) houses. If any tribes, south, south-east, or south-west of this vague Jungle, whose administrative centre at first lay within a hundred miles' rad...
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Illus. with full-color photos. From the earliest dynasty to the last
emperor, watch 3,000 years of splendor come alive in this colorful chronicle of
the civilization that's given us everything from gunpowder to dim sum.
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The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu.
The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars.
Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.
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In December 1929, in a cave near Peking, a group of anthropologists and archaeologists that included a young French Jesuit priest named Pierre Teilhard de Chardin uncovered a pre-human skull. The find quickly became known around the world as Peking Man and was acclaimed as the missing link between erect hunting apes and our Cro-Magnon ancestors. It also became a provocative piece of evidence in the roiling debate over creationism versus evolution.
For Teilhard, both a scientist and man of God, the discovery also exposed a deeply personal conflict between the new science and his faith. He was commanded by his superiors to deny all scientific evidence that went against biblical teachings, and his writing and lectures were censored by the Vatican. But his curiosity and desire to find connections between scientific and spiritual truth kept him investigating man's origins. His inner struggle, and, in turn, his public rebuke by the Catholic Church personified one of the central debates of our time: How to reconcile an individual's commitment to science and his commitment to his faith.
In The Jesuit and the Skull, bestselling author Amir D. Aczel vividly recounts the discovery of Peking Man and its repercussions, and how Teilhard de Chardin's scientific work helped to open the eyes of the world to new theories of humanity's origins that alarmed the traditionalists within the Church. A deft mix of narrative history and a poignant personal story, The Jesuit and the Skull brings fresh insight to a debate that still rages today.
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China boasts a history of art stretching over 5,000 years and embracing a vast array of forms--objects of jade, lacquer and porcelain, painted scrolls and fans, sculptures in stone, bronze and wood, and murals. With more than 130 halftone illustrations, including almost eighty in full color, this new edition of Art in China presents the finest one-volume introduction to all forms of Chinese art. The book examines Chinese art in a variety of contexts--as it has been designed for tombs, commissioned by rulers, displayed in temples, created by the men and women of the educated elite, and bought and sold in the marketplace. Drawing on recent innovative scholarship--and newly accessible studies in China itself--Craig Clunas surveys the full spectrum of the visual arts. This updated edition contains expanded coverage of modern and contemporary art, from the fall of the empire in 1911 to the contemporary video art scene.
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In a brisk revisionist history, William Rowe challenges the standard narrative of Qing China as a decadent, inward-looking state that failed to keep pace with the modern West.
The Great Qing was the second major Chinese empire ruled by foreigners. Three strong Manchu emperors worked diligently to secure an alliance with the conquered Ming gentry, though many of their social edicts—especially the requirement that ethnic Han men wear queues—were fiercely resisted. As advocates of a “universal” empire, Qing rulers also achieved an enormous expansion of the Chinese realm over the course of three centuries, including the conquest and incorporation of Turkic and Tibetan peoples in the west, vast migration into the southwest, and the colonization of Taiwan.
Despite this geographic range and the accompanying social and economic complexity, the Qing ideal of “small government” worked well when outside threats were minimal. But the nineteenth-century Opium Wars forced China to become a player in a predatory international contest involving Western powers, while the devastating uprisings of the Taiping and Boxer rebellions signaled an urgent need for internal reform. Comprehensive state-mandated changes during the early twentieth century were not enough to hold back the nationalist tide of 1911, but they provided a new foundation for the Republican and Communist states that would follow.
This original, thought-provoking history of China’s last empire is a must-read for understanding the challenges facing China today.
(20091204)
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Just over a thousand years ago, the Song dynasty emerged as the most advanced civilization on earth. Within two centuries, China was home to nearly half of all humankind. In this concise history, we learn why the inventiveness of this era has been favorably compared with the European Renaissance, which in many ways the Song transformation surpassed.
With the chaotic dissolution of the Tang dynasty, the old aristocratic families vanished. A new class of scholar-officials—products of a meritocratic examination system—took up the task of reshaping Chinese tradition by adapting the precepts of Confucianism to a rapidly changing world. Through fiscal reforms, these elites liberalized the economy, eased the tax burden, and put paper money into circulation. Their redesigned capitals buzzed with traders, while the education system offered advancement to talented men of modest means. Their rationalist approach led to inventions in printing, shipbuilding, weaving, ceramics manufacture, mining, and agriculture. With a realist’s eye, they studied the natural world and applied their observations in art and science. And with the souls of diplomats, they chose peace over war with the aggressors on their borders. Yet persistent military threats from these nomadic tribes—which the Chinese scorned as their cultural inferiors—redefined China’s understanding of its place in the world and solidified a sense of what it meant to be Chinese.
The Age of Confucian Rule is an essential introduction to this transformative era. “A scholar should congratulate himself that he has been born in such a time” (Zhao Ruyu, 1194).
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Being fertile and fruitful can mean giving birth to a child -- but to have a fertile soul means to give birth to the true self a woman wants to be: to live a life filled with passion, strength, joy, and adventure. In The Way of the Fertile Soul, Dr. Randine Lewis outlines ten ancient Chinese medical and Taoist "secrets" that hold the little-known key to successfully conceiving babies, new dreams, and a fulfilling life for women at any phase in their lives.The Way of the Fertile Soul encourages women to strive toward health, abundance, and a fruitful, joyous approach to life. By using diagnostic questionnaires, qi gong exercises, and guided meditations to help the reader understand how the elements of nature express themselves in her body, mind, and spirit, The Way of the Fertile Soul provides the tools to greatly increase a woman's chance of conceiving, identify imbalances, reduce stress, increase energy, and uncover her intrinsic creativity and express it fully.
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The Silk Road, the great trans-Asian highway linking Imperial Rome to China, reached the height of its importance during the T'ang Dynasty. Along it travelled precious cargoes as well as new ideas, art and knowledge. Its oasis towns blossomed into thriving centres of trade. However, as the Chinese lost control of the region, it began to decline to the point where the towns disappeared beneath desert sands. Local legends grew of buried treasure guarded by demons. This is the story of the intrepid adventurers who, at great personal risk, led long-range archaeological raids to the region in the early years of the 20th century. Profiles of such archaeologists as Sir Aurel Stein, who carried off large quantities of priceless wall paintings, sculptures, silks and early manuscripts, augment a narrative which also traces the fate of the works of art that were removed.