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Books : Literature & Fiction : Authors, A-Z : ( K ) : Koestler, Arthur
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Originally published in 1941, Arthur Koestler's modern masterpiece, Darkness At Noon, is a powerful and haunting portrait of a Communist revolutionary caught in the vicious fray of the Moscow show trials of the late 1930s.During Stalin's purges, Nicholas Rubashov, an aging revolutionary, is imprisoned and psychologically tortured by the party he has devoted his life to. Under mounting pressure to confess to crimes he did not commit, Rubashov relives a career that embodies the ironies and betrayals of a revolutionary dictatorship that believes it is an instrument of liberation.
A seminal work of twentieth-century literature, Darkness At Noon is a penetrating exploration of the moral danger inherent in a system that is willing to enforce its beliefs by any means necessary.
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While the study of psychology has offered little in the way of explaining the creative process, Koestler examines the idea that we are at our most creative when rational thought is suspended--for example, in dreams and trancelike states. All who read The Act of Creation will find it a compelling and illuminating book.
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A new edition of Arthur Koestler's gripping tale of arrest, imprisonment, and subsequent escape to London from Nazi-occupied France.
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A daring novella about the loss of innocence in pre-war Germany.Reunion is the story of intense and innocent devotion between two young men growing up in "the soft, serene, bluish hills of Swabia," and the sinister (but all too mundane) forces that end both their friendship and their childhood.The year is 1932. Hans Schwartz is Jewish, the son of a Stuttgart doctor who asserts that the rise of the Nazis is "a temporary illness, something like measles which will pass off as soon as the economic situation improves." The Holocaust would be unthinkable for these characters, but of course it looms over the story: Hans's friend, the young Count Konradin von Hohenfels, has a mother who keeps a portrait of Hitler on her dresser. The two boys share their most private thoughts and trips to the countryside of southwest Germany, discuss poetry and the past and present of their country, and argue the existence of a benevolent God.The eventual disintegration of this cherished relationship foreshadows the fate of Europe's Jews-- but Uhlman doesn't end his story with neat polarities. Years later, exiled in America, Hans comes upon a revelation about von Hohenfels which provides a stunning denouement and leaves the reader recalling Uhlman's haunting, lyrical descriptions of the vineyards, opera houses, and dark forests of Württemberg."Hundreds of bulky tomes have now been written about the age when corpses were melted into soap to keep the master race clean; yet I sincerely believe that this slim volume will find its lasting place on the shelves."--Arthur Koestler, from the Introduction
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Koestler examines the notion that the parts of the human brain-structure which account for reason and emotion are not fully coordinated. This kind of deficiency may explain the paranoia, violence, and insanity that are central parts of human history, according to Koestler's challenging analysis of the human predicament.
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The second volume is in Koestler’s own words “a typical case history of a member of the educated middle classes of Central Europe in our time.” We see him in Germany, Russia, England, France and Spain, working for the cause he believed in until his eventual break with Communism in 1938. It ends with his escape from Occupied France in 1940 to England, where he found a new home. An epilogue brings the story up to 1953.
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The first volume of his autobiography covers the first 26 years of Koestler’s life, ending with his joining the Communist Party in 1931. Written with zest, joie de vivre and frankness, it is a fascinating self-portrait of a remarkable young man at the heart of the events that shaped the twentieth century.
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